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Are Human's ideas a program that is very complicated?

 
 
jnhofzinser
 
  1  
Reply Thu 3 Jun, 2004 09:50 am
Brandon9000 wrote:
your objections to a mechanistic view of the human mind are springing from your belief that the body is God's work, and not from logic.
On the contrary, my belief that the body is God's work is springing from my objections to the mechanistic view of the human mind, and incidentally, the HEAPS of evidence that the human mind is not "simply" mechanistic.

It is now clear that your belief in a mechanistic view of the human mind is a "given" for you. That is, it does not derive from logic. Rather, it is an article of your faith. Your religion, Brandon. You persist in making the statement that "life is irrelevant" because it conforms to your religion and not because the evidence supports it.
0 Replies
 
ReX
 
  1  
Reply Thu 3 Jun, 2004 11:11 am
Quote:
Recent studies have shown that synapses are forged, strengthened or suppressed by personal experience.

The biggest problem lies in what we perceive genes to be "for". It would be wrong to point to the gene "for", say, criminality.

All a single gene can do is express a tiny chemical. It does not contain a sophisticated behaviour pattern trapped in the structure of DNA.

True, the chemical will aid and abet the functioning of certain brain cells in certain circuits, which in turn are nested in ever more complex brain hierarchies, which eventually add up to a complete brain structure.

But these brain structures are not independent mini-brains. There are no "centres for" love of children or patriotism. Just as a single brain function such as memory is distributed among many different brain regions, so, too, can a single brain region be involved in many different functions.

It is unlikely that gene tinkering will allow for the clean targeting of faults and virtues.

It is far more likely that we will be setting in train processes and phenomena over which we do not have total control and where outcomes cannot always be predicted.

And even if we leave the genetic minefield, we might still end up in Brave New World. Running alongside all this discussion of genes "for" shyness or criminality is a lot of talk about chemicals that will allow all of us to give our work and our lives 110%.

To be that bit cleverer, that bit bolder. To be, in a word, superior. Drugs, however, are blunt instruments: when they modify brain chemistry, they modify it everywhere.

The effects are always indirect, and work at the level of single cells. The idea that there is a drug, and hence a specialist chemical, for something as complex as memory is, therefore, completely misleading.

WILL BRAIN IMPLANTS be able to refresh the places chemists and gene manipulators cannot reach?

Just pop in a few silicon memory chips and have instant access to superior knowledge?

Alas, there is no discrete little cerebral island responsible for French or the names and dates of the Plantagenets. And, in any case, the whole point about the human brain is not that it can store facts, it's what it can do with those facts, and how it can generate ideas.

There may be those who fantasise about achieving mental immortality by exchanging our messy biological brain tissue for silicon.

But to create a technobrain that was as good as a human brain, you'd have to make sure it had the same single-cell structure, the same number of synapses, the same three-dimensional circuitry, the identical macro-level chemical organisation, the same restless orchestrations of brain regions, and the same intimate electro-chemical dialogues with the rest of the body.

In other words, you'd have to know how your mind is different from my mind, and why and how the imagination works, and what creates creativity.

You would have to know what consciousness is, and what a "self" is, not just metaphysically, but in physical, brain terms. These are the ultimate goals of science. And until we can achieve them, we cannot claim that we have it in our sights to create a better mind.

And even if we do manage to create a race that is demonstrably superior to Homo sapiens in other ways - because it lives longer, smiles more often, and can go shopping without a calculator.

--------------------------------------------------------------------------------

Professor Greenfield is Director of the Royal Institution of Great Britain



In other words, we can't do it, never will, it's too complex. And the function for learning something or being able to do something is formed/located all over the brain, there is no 'one' region.
0 Replies
 
Brandon9000
 
  1  
Reply Thu 3 Jun, 2004 11:56 am
jnhofzinser wrote:
On the contrary, my belief that the body is God's work is springing from my objections to the mechanistic view of the human mind, and incidentally, the HEAPS of evidence that the human mind is not "simply" mechanistic.

Since you say that the functioning of the human mind is not mechanistic, then you apparently believe it is supernatural or magic. I certainly disagree with this. I find it typical of people with your viewpoint that you refer to the heaps of evidence that the mind contains a supernatural component, but choose not to give even one bit from these heaps.

jnhofzinser wrote:
It is now clear that your belief in a mechanistic view of the human mind is a "given" for you. That is, it does not derive from logic. Rather, it is an article of your faith. Your religion, Brandon.

No, it is not a given. My belief in a mechanistic universe is based on my observation and analysis of the world. Although it is not my goal here to advance atheism, I will say a little more to show that I really do not simply take this as a given. I believe that the universe as a whole functions in accordance with non-magical laws of nature, because to me history seems to indicate this. For instance, throughout history, religious assertions concerning the functioning of nature have had to retreat again and again, as science disproves them (e.g. that the cosmos revolves around the Earth). Furthermore, I see no evidence whatever of the existence of God that is both reliable and not susceptible of more mundane explanations. My suspicion is that people believe that the universe is the magical creation of a benign, omnipotent being because (a) this is was a natural assumption for our pre-scientific ancestors, and (b) it is comforting compared to the alternative. So I additionally believe that the God story is incorrect because I can see how it would arise. Hence, it is not my religion, but my reasoned belief, since religion is usually something accepted by means other than deductive or inductive logic.


jnhofzinser wrote:
You persist in making the statement that "life is irrelevant" because it conforms to your religion and not because the evidence supports it.

Although I'm sure it would make your case easier, I have not said that "life is irrelevant" in the sense that I think you are implying. I have only said that whether the human mind is part of a living being or not is irrelevant, since if it works only by physical law, it will be capable of duplication whether it is alive or not.
0 Replies
 
jnhofzinser
 
  1  
Reply Thu 3 Jun, 2004 01:00 pm
Brandon,

You consistently misread what I have written. Why? Is it because the strawman position that you would prefer me to have is easier for you to handle?

I have never said that the human mind is supernatural. I have said that the human mind in not "simply" mechanistic. That is, the scientific models available to us is an insufficient mechanism to explain the human mind. As I said previously:
jn wrote:
If "magic" includes natural processes currently beyond the understanding of modern science, then "magic" it is!

By the way, your "observation and analysis of the world" is seriously biased. Newton, Pascal, Faraday, and Maxwell, among a great many others more qualified than yours truly are giggling at you from heaven.
0 Replies
 
Brandon9000
 
  1  
Reply Thu 3 Jun, 2004 01:35 pm
jnhofzinser wrote:
Brandon,

You consistently misread what I have written. Why? Is it because the strawman position that you would prefer me to have is easier for you to handle?

I have never said that the human mind is supernatural. I have said that the human mind in not "simply" mechanistic. That is, the scientific models available to us is an insufficient mechanism to explain the human mind. As I said previously:
jn wrote:
If "magic" includes natural processes currently beyond the understanding of modern science, then "magic" it is!

It seems to me that any system that is not mechanistic can only be supernatural. Either something functions by non-self-aware laws of nature, or it does not. You have said that you believe the human mind is the work of God, so the conclusion that you believe it is supernatural is certainly not a huge leap. Okay, so you are telling me that you do not believe that the functioning of the mind has a supernatural component, but you are also telling me that you believe the mechanistic view of the mind is incorrect. So that I may understand what you actually do think, tell me, are you saying that the human mind is entirely governed by non-self-aware physical law, but that humans may not be intelligent enough to understand the principles easily? If you answer yes to this, then according to my understanding of the word "mechanistic," you are indeed saying that you accept the mechanistic view. The fact that we poor humans can't understand a mechanism doesn't mean that it isn't a mechanism.


jnhofzinser wrote:
By the way, your "observation and analysis of the world" is seriously biased. Newton, Pascal, Faraday, and Maxwell, among a great many others more qualified than yours truly are giggling at you from heaven.

This is off topic. Whether my atheism is correct or incorrect is not related to my denial of your assertion that I take the mechanistic view as a given and accept it blindly. Whether dead smart people would laugh at me if they could is also irrelevant to my denial that I take the mechanistic view as a given. Furthermore, I am not sure what you hope to accomplish by telling me that great scholars from history are more qualified than I am to decide whether a God exists or not. I have a perfect right to decide it for myself whether I am smart or stupid.
0 Replies
 
jnhofzinser
 
  1  
Reply Thu 3 Jun, 2004 08:33 pm
But can't you see that any assertion about the "mechanism" of anything beyond our intelligence is a matter of conjecture, speculation or (gasp) faith?

I happen to know that the human mind is beyond the simple mechanistic laws that are within our grasp. At the same time, I happen to believe that God has something to do with that. I am careful not to confuse what I know based on evidence and what I believe based on faith. While I have mentioned in passing my beliefs (for honesty's sake), I am not arguing those beliefs. Rather, I am arguing what I know -- which only points to my belief, it does not entirely support it (if it did, I would claim -- like you do Wink -- that these are not beliefs at all).
0 Replies
 
Brandon9000
 
  1  
Reply Fri 4 Jun, 2004 08:02 am
Either the mind works by non-self-aware physical laws or it doesn't. Period. Whether we are smart enough to figure out the functioning is a separate issue from whether the functioning is purely scientific or else contains a magical component. If the mind is based only on non-self-aware laws of physics, chemistry, etc., then in principle it can be reproduced in another machine made from off the shelf parts, regardless of whether our science and technology can understand how at the moment.

If you think that its functioning has a supernatural element, then this is a discussion I do not wish to continue, although I could, and I think it does not belong on the science board, since the is the province of logic and evidence - not the testimony of the ancients.
0 Replies
 
Relative
 
  1  
Reply Fri 4 Jun, 2004 08:34 am
May I recommend two books : "The Emperor's New Mind", and "Shadows of the Mind" by Roger Penrose.

The range of facts and arguments is impressive as much as the conclusions are mind-boggling.

And may I paraphrase the books : The answer is a big NO - the human mind is NOT an algorithm, nor can it be simulated (or "zombied" - see Chalmers et al ) by one.

I agree with that. But time will tell whether the arguments stand or are flawed in some way.

Relative.
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Brandon9000
 
  1  
Reply Fri 4 Jun, 2004 08:40 am
Well, I guess if Penrose says so, it must be so (heavy sarcasm). On the science board, posts which state conclusions are more interesting when they make their own arguments than posts which consist solely of citations.
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jnhofzinser
 
  1  
Reply Fri 4 Jun, 2004 09:26 am
Brandon, the arguments in Penrose and others are so long that it would be rather impolite to abuse the readers of this board with them. Give relative a break on this one.
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Brandon9000
 
  1  
Reply Fri 4 Jun, 2004 09:36 am
jnhofzinser wrote:
Brandon, the arguments in Penrose and others are so long that it would be rather impolite to abuse the readers of this board with them. Give relative a break on this one.

It is simply too convenient to jump into a thread, state one's conclusions, give a citation, and jump out. It permits bad arguments to flourish, when, if exposed, their flaws would be subject to questioning. If the arguments in the books are long and complex, I feel that he ought to either give a synopsis here, or else not state the conclusion, but merely give the citation. Otherwise, I am effectively left with a post stating that my opinion is wrong by someone who declines to address any of my arguments or give me any of his own to work with.
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Relative
 
  1  
Reply Fri 4 Jun, 2004 10:53 am
Brandon9000 : I merely wanted to give reading recommendation.

The synopsis of the argument in Penroses' work is the following:

In every formal system, there are statements, so called PI-1 sentences, which can be constructed to assert a certain system's property (omega-consistency). Such statements cannot be proved inside the formal system (see Kurt Goedel's theorems), but are perceived as true by human mathematicians.
Therefore, if mathematicians could be modelled by a formal system, a Godelian sentence could be composed of such formal system, which is impossible to prove under the system, but percieved as true - leading to a paradox.

Therefore, there must be some non-computable ingredients in human thought, leading to conclusion we are not algorithms.

Please allow for sloppiness in my synopsis, it is off the top of my head (i don't have the books here).

Relative
0 Replies
 
Brandon9000
 
  1  
Reply Fri 4 Jun, 2004 11:16 am
This is fine as a synopsis, but does not contain enough information for me to consider it a proof (which I know you are not claiming it is). What is it about the brain which permits Penrose's proof, which would not also be true of any computer, the mechanism of which is unknown?
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Relative
 
  1  
Reply Fri 4 Jun, 2004 11:25 am
Brandon9000:

You require explicit arguments in support of my view, yet you don't supply any yourself. On a second read of this thread I discovered two points you are using:

1. Argument of duplication : It is possible to duplicate a machine. Human brain is a machine of some kind. Ergo, computers can be made like humans.

The flaw here is that every 'machine' is not a computer. A computer is very limited in what it can do (a Turing machine), it can run algorithms. Therefore, any non-algorithmic machine is NOT a computer.

2. Argument of non-existence of God.

Existence of God, or supernatural phenomena, is relevant only if we assume that the human thought itself is supernatural. In this sense the statement is paradoxical; we humans are a natural phenomenon by default, regardless if there is God or not. This comes out of definition of 'natural' - that is 'occuring in traditional nature'.


Therefore, your claims that human thought can be programmed on a computer are completely un-argumented on your part.

Relative
0 Replies
 
Relative
 
  1  
Reply Fri 4 Jun, 2004 11:31 am
Quote:
What is it about the brain which permits Penrose's proof, which would not also be true of any computer, the mechanism of which is unknown?


See my last post. Also bear in mind there are known problems that can be solved by humans, but not (provably so) by any algorithm.
One of such tasks is to perform a Penrose tiling using 5-way quasi-symmetrical tiling. Such tilings were recently discovered to occur in nature (in quasi-crystals); it is still unknown how can they form when there is NO algorithm for their formation.

There are also other cases of noncomputability.

Relative
0 Replies
 
Brandon9000
 
  1  
Reply Fri 4 Jun, 2004 11:44 am
Relative wrote:
Brandon9000:

You require explicit arguments in support of my view, yet you don't supply any yourself. On a second read of this thread I discovered two points you are using:

This is just on the face of it false. Throughout this thread I have supplied numerous arguments to support my opinion, rather than merely citing references. If I hadn't supplied arguments to support my opinion, you couldn't be quoting my arguments and attempting to refute them below.

Relative wrote:
1. Argument of duplication : It is possible to duplicate a machine. Human brain is a machine of some kind. Ergo, computers can be made like humans.

The flaw here is that every 'machine' is not a computer. A computer is very limited in what it can do (a Turing machine), it can run algorithms. Therefore, any non-algorithmic machine is NOT a computer.

My argument does not depend on the idea that we are talking about a computer. Here is what I think. The human brain, together with whatever other parts of the human body may play into its functioning, are a machine. They work by physical law rather than magic. Therefore, it must be possible to build another machine that performs any or all of the same functions.


Relative wrote:
2. Argument of non-existence of God.

Existence of God, or supernatural phenomena, is relevant only if we assume that the human thought itself is supernatural. In this sense the statement is paradoxical; we humans are a natural phenomenon by default, regardless if there is God or not. This comes out of definition of 'natural' - that is 'occuring in traditional nature'.


Therefore, your claims that human thought can be programmed on a computer are completely un-argumented on your part.

Relative

My statements about my own atheism, were not made in order to support my view that the brain is a machine. They were made to refute a specific accusation made against me: that my mechanistic view of the universe is as much a religion for me as jnhofzinser's is for him, because it is taken completely as a given - an article of faith.

My statements were designed to show that I have arrived at a mechanistic view of the universe by a reasoning process, and that I do not merely assume it a priori.
0 Replies
 
Relative
 
  1  
Reply Fri 4 Jun, 2004 11:52 am
Quote:
My argument does not depend on the idea that we are talking about a computer. Here is what I think. The human brain, together with whatever other parts of the human body may play into its functioning, are a machine. They work by physical law rather than magic. Therefore, it must be possible to build another machine that performs any or all of the same functions.


It is actually very simple. Find yourself a woman, in mid-twenties, put on a romantic music, open some wine, and with some luck in 10 years or so another one will be typing on the keyboard.

You see, the word 'machine' carries with it certain meaning not commonly associated with 'humans'. If you are merely stating 'humans can reproduce', then I agree completely.

If, on the other hand, you are stating 'Human thought can be reproduced with computer techology' then we need more arguments.

Relative
0 Replies
 
jnhofzinser
 
  1  
Reply Fri 4 Jun, 2004 12:01 pm
Brandon, it is not so far from the truth to claim that you have only made one argument, and its conclusion looks far too similar to its premise to be of great value.
0 Replies
 
Brandon9000
 
  1  
Reply Fri 4 Jun, 2004 12:02 pm
Relative wrote:
It is actually very simple. Find yourself a woman...then we need more arguments.


No we don't. You have simply ignored my argument.

Do you accept the idea that the human mind is the result of the machinery in the human body, and that the human body is a machine in the sense that it depends only on non-self-aware physical laws, but not on the supernatural?

If you do accept this, then my argument is that it must be possible, in principle, to construct a machine from raw materials which can duplicate the functions. I am not talking about human reproduction, I am talking about building a machine. Whether or not Man is smart enough to do it is irrelevant. I am only saying that if it's only a machine, then another can be built to do the same thing.
0 Replies
 
Brandon9000
 
  1  
Reply Fri 4 Jun, 2004 12:03 pm
jnhofzinser wrote:
Brandon, it is not so far from the truth to claim that you have only made one argument, and its conclusion looks far too similar to its premise to be of great value.

Please elaborate.
0 Replies
 
 

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