jnhofzinser wrote:On the contrary, my belief that the body is God's work is springing from my objections to the mechanistic view of the human mind, and incidentally, the HEAPS of evidence that the human mind is not "simply" mechanistic.
Since you say that the functioning of the human mind is not mechanistic, then you apparently believe it is supernatural or magic. I certainly disagree with this. I find it typical of people with your viewpoint that you refer to the heaps of evidence that the mind contains a supernatural component, but choose not to give even one bit from these heaps.
jnhofzinser wrote:It is now clear that your belief in a mechanistic view of the human mind is a "given" for you. That is, it does not derive from logic. Rather, it is an article of your faith. Your religion, Brandon.
No, it is not a given. My belief in a mechanistic universe is based on my observation and analysis of the world. Although it is not my goal here to advance atheism, I will say a little more to show that I really do not simply take this as a given. I believe that the universe as a whole functions in accordance with non-magical laws of nature, because to me history seems to indicate this. For instance, throughout history, religious assertions concerning the functioning of nature have had to retreat again and again, as science disproves them (e.g. that the cosmos revolves around the Earth). Furthermore, I see no evidence whatever of the existence of God that is both reliable and not susceptible of more mundane explanations. My suspicion is that people believe that the universe is the magical creation of a benign, omnipotent being because (a) this is was a natural assumption for our pre-scientific ancestors, and (b) it is comforting compared to the alternative. So I additionally believe that the God story is incorrect because I can see how it would arise. Hence, it is not my religion, but my reasoned belief, since religion is usually something accepted by means other than deductive or inductive logic.
jnhofzinser wrote:You persist in making the statement that "life is irrelevant" because it conforms to your religion and not because the evidence supports it.
Although I'm sure it would make your case easier, I have not said that "life is irrelevant" in the sense that I think you are implying. I have only said that whether the human mind is part of a living being or not is irrelevant, since if it works only by physical law, it will be capable of duplication whether it is alive or not.