I'm Confused On Darwins Theory

Look up the definition of theory.

Yeah i get it...
"The process in nature by which, according to Darwin's theory of evolution, only the organisms best adapted to their environment tend to survive and transmit their genetic characteristics in increasing numbers to succeeding generations while those less adapted tend to be eliminated."

Everything makes sense and seems like fact so what is the theory of it.

You didn't answer my question, thanks for trying

In science, the word "theory" indicates something that is considered proven. In science, when a belief is considered to be just a possibility, it's called a hypothesis.

You are confusing theory with hypothesis. Hypothesis: proposed. Theory: there is enough evidence to confirm the hypothesis, although there is always room for refining knowledge of how it works.

Microevolution is in fact a fact of life, nobody argues it. That means that finches with one kind of beak can change into finches with another kind of beak or moths can change color... The information for every kind of finch is there in the DNA of all finches. Our entire living world is driven by a highly complex information system.

Macroevolution, which is what the THEORY of evolution is about, is a different matter. Macroevolution and the so-called theory of evolution have been utterly and totally debunked over a period of many decades now and nobody with brains or talent believes in it any more; it's basically being defended by what most people would call academic dead wood.

Macroevolution posits that microevolutionary changes can agglomerate into changes into new KINDS of creatures, with new organs, new basic plans for life, and new requirements for integration between both old and new kinds of organs. That has never been observed, there is zero evidence for it in the fossil record, and everybody with brains and talent who has ever commented on the situation over the past 60 years has described the situation (with fossils) as highly problematical for evolutionists.


The big lie which is being promulgated by evolutionists is that there is some sort of a dialectic between evolution and religion. There isn't. In order to have a meaningful dialectic between evolution and religion, you would need a religion which operated on an intellectual level similar to that of evolution, and the only two possible candidates would be voodoo and Rastifari.

The dialectic is between evolution and mathematics. Professing belief in evolution at this juncture amounts to the same thing as claiming not to believe in modern mathematics, probability theory, and logic. It's basically ignorant.

Evolution has been so thoroughly discredited at this point that you assume nobody is defending it because they believe in it anymore, and that they are defending it because they do not like the prospects of having to defend or explain some expect of their lifestyles to God, St. Peter, or some other member of that crowd.

To these people I say, you've still got a problem. The problem is that evolution, as a doctrine, is so overwhelmingly STUPID that, faced with a choice of wearing a sweatshirt with a scarlet letter A for Adulteror, F for Fornicator or some such traditional design, or or a big scarlet letter I for IDIOT, you'd actually be better off sticking with one of the traditional choices because, as Clint Eastwood noted in The Good, The Bad, and The Ugly:

God Hates IDIOTS Too...

The best illustration of how stupid evolutionism really is involves trying to become some totally new animal with new organs, a new basic plan for existence, and new requirements for integration between both old and new organs.

Take flying birds for example; suppose you aren't one, and you want to become one. You'll need a baker's dozen highly specialized systems, including wings, flight feathers, a specialized light bone structure, specialized flow-through design heart and lungs, specialized tail, specialized general balance parameters etc.

For starters, every one of these things would be antifunctional until the day on which the whole thing came together, so that the chances of evolving any of these things by any process resembling evolution (mutations plus selection) would amount to an infinitessimal, i.e. one divided by some gigantic number.

In probability theory, to compute the probability of two things happening at once, you multiply the probabilities together. That says that the likelihood of all these things ever happening, best case, is ten or twelve such infinitessimals multiplied together, i.e. a tenth or twelth-order infinitessimal. The whole history of the universe isn't long enough for that to happen once.

All of that was the best case. In real life, it's even worse than that. In real life, natural selection could not plausibly select for hoped-for functionality, which is what would be required in order to evolve flight feathers on something which could not fly apriori. In real life, all you'd ever get would some sort of a random walk around some starting point, rather than the unidircetional march towards a future requirement which evolution requires.

And the real killer, i.e. the thing which simply kills evolutionism dead, is the following consideration: In real life, assuming you were to somehow miraculously evolve the first feature you'd need to become a flying bird, then by the time another 10,000 generations rolled around and you evolved the second such reature, the first, having been disfunctional/antifunctional all the while, would have DE-EVOLVED and either disappeared altogether or become vestigial.

Now, it would be miraculous if, given all the above, some new kind of complex creature with new organs and a new basic plan for life had ever evolved ONCE.

Evolutionism, however (the Theory of Evolution) requires that this has happened countless billions of times, i.e. an essentially infinite number of absolutely zero probability events.

And, if you were starting to think that nothing could possibly be any stupider than believing in evolution despite all of the above (i.e. that the basic stupidity of evolutionism starting from 1980 or thereabouts could not possibly be improved upon), think again. Because there is zero evidence in the fossil record (despite the BS claims of talk.origins "crew" and others of their ilk) to support any sort of a theory involving macroevolution, and because the original conceptions of evolution are flatly refuted by developments in population genetics since the 1950's, the latest incarnation of this theory, Steve Gould and Niles Eldredge's "Punctuated Equilibrium or punc-eek" attempts to claim that these wholesale violations of probabilistic laws all occurred so suddenly as to never leave evidence in the fossil record, and that they all occurred amongst tiny groups of animals living in "peripheral" areas. That says that some velocirapter who wanted to be a bird got together with fifty of his friends and said:



You could devise a new religion by taking the single stupidest doctrine from each of the existing religions, and it would not be as stupid as THAT.

But it gets even stupider.

Again, the original Darwinian vision of gradualistic evolution is flatly refuted by the fossil record (Darwinian evolution demanded that the vast bulk of ALL fossils be intermediates) and by the findings of population genetics, particularly the Haldane dilemma and the impossible time requirements for spreading genetic changes through any sizeable herd of animals.

Consider what Gould and other punk-eekers are saying. Punc-eek amounts to a claim that all meaningful evolutionary change takes place in peripheral areas, amongst tiny groups of animals which develop some genetic advantage, and then move out and overwhelm, outcompete, and replace the larger herds. They are claiming that this eliminates the need to spread genetic change through any sizeable herd of animals and, at the same time, is why we never find intermediate fossils (since there are never enough of these CHANGELINGS to leave fossil evidence).

Obvious problems with punctuated equilibria include, minimally:

• It is a pure pseudoscience seeking to explain and actually be proved by a lack of evidence rather than by evidence (all the missing intermediate fossils). In other words, the clowns promoting this BS are claiming that the very lack of intermediate fossils supports the theory. Similarly, Cotton Mather claimed that the fact that nobody had ever seen or heard a witch was proof they were there (if you could SEE them, they wouldn't BE witches...) This kind of logic is less inhibiting than the logic they used to teach in American schools. For instance, I could as easily claim that the fact that I'd never been seen with Tina Turner was all the proof anybody should need that I was sleeping with her. In other words, it might not work terribly well for science, but it's great for fantasies...
  
  
  
  
• PE amounts to a claim that inbreeding is the most major source of genetic advancement in the world. Apparently Steve Gould never saw Deliverance...
  
  
• PE requires these tiny peripheral groups to conquer vastly larger groups of animals millions if not billions of times, which is like requiring Custer to win at the little Big Horn every day, for millions of years.
  
  
• PE requires an eternal victory of animals specifically adapted to localized and parochial conditions over animals which are globally adapted, which never happens in real life.
  
  
• For any number of reasons, you need a minimal population of any animal to be viable. This is before the tiny group even gets started in overwhelming the vast herds. A number of American species such as the heath hen became non-viable when their numbers were reduced to a few thousand; at that point, any stroke of bad luck at all, a hard winter, a skewed sex ratio in one generation, a disease of some sort, and it's all over. The heath hen was fine as long as it was spread out over the East coast of the U.S. The point at which it got penned into one of these "peripheral" areas which Gould and Eldredge see as the salvation for evolutionism, it was all over.
  

The sort of things noted in items 3 and 5 are generally referred to as the "gambler's problem", in this case, the problem facing the tiny group of "peripheral" animals being similar to that facing a gambler trying to beat the house in blackjack or roulette; the house could lose many hands of cards or rolls of the dice without flinching, and the globally-adapted species spread out over a continent could withstand just about anything short of a continental-scale catastrophe without going extinct, while two or three bad rolls of the dice will bankrupt the gambler, and any combination of two or three strokes of bad luck will wipe out the "peripheral" species. Gould's basic method of handling this problem is to ignore it.

And there's one other thing which should be obvious to anybody attempting to read through Gould and Eldridge's BS:



They don't even bother to try to provide a mechanism or technical explaination of any sort for this "punk-eek"


They are claiming that at certain times, amongst tiny groups of animals living in peripheral areas, a "speciation event(TM)" happens, and THEN the rest of it takes place. In other words, they are saying:



Again, Gould and Eldridge require that the Abracadabra-Shazaam(TM) happen not just once, but countless billions of times, i.e. at least once for every kind of complex creature which has ever walked the Earth. They do not specify whether this amounts to the same Abracadabra-Shazaam each time, or a different kind of Abracadabra-Shazaam for each creature.

I ask you: How could anything be stupider or worse than that? What could possibly be worse than professing to believe in such a thing?

Don't let Gunga confuse you. You will be wise to ignore him

So this whole time i thought theory meant like not fact but an idea. Wow sorry for that.

And last question is macroevolution fact? If you can answer that then my research paper will move progressively forward.

Simple yes or no, the opinon of the scientific community.

E.g apes to humans etc.

Newton's theory of gravity is just a theory too.

My heads about to explode. Simple reserach paper turned into catastrophe.

THEORY = FACT? SOMEONE PLEASE CONFORIM THAT

And is MACROEVOLUTION FACT?
I know microevolution is

You should be thanking Brandon.

His answer is the one you are looking for.

Look at his profile by clicking on his name

As edgar said, don't pay attention to gunga. a lot of words don't mean superior, or any, knowledge.

Read Brandon and Edgar's posts. Ignore Gunga's, he's a religious nutter who believes all sort of ridiculous nonsense.

Can somebody read this?

This simple project has turned into a headache. My project is to make a handout and explain about darwin.

I was going to explain how darwin proved evolution on small scale and on the large scale such as apes to humans it is something that is still argued today.

Here is my handout,

http://www.scribd.com/doc/211512564/Charles-Robert-Darwin

You don't need to download it unless you want, it's viewed online.

ps. zoom out on the top right

Please tell me if i'm wrong somewhere, and what i should talk about.

Thanks. I will pay a reward if nessacary no problem.

I need to do well, and i'm freaking out.

I won't, I'm not a scientist.

Thank you Brandom for googling theory for me

Although my inital question at hand is why is darwins theories aruged.

Although not explicitly stated im pretty sure anyone can make sense of that.

And its a law. Get your facts straight.

You get ideologues CLAIMING that macroevolution is a fact, but the basic answer is no, it's a theory at best. Reasonable people do not argue or debate over facts, and there are simply too many reasonable people who do not buy off on evolution, that is, on macroevolution (the theory of evolution).

When you say "the scientific community", the answer is still no, too many scientists are not on board:

http://scienceagainstevolution.info/index.shtml

http://www.icr.org/home/resources/resources_tracts_scientificcaseagainstevolution/

http://www.thethinkingatheist.com/forum/Thread-Science-against-evolution?page=5

http://www.ridgecrest.ca.us/~do_while/sage/v5i10f.htm

http://www.changinglivesonline.org/evolution.html

etc. etc.

You seem to have a section on ethical concerns which you haven't really gotten to. Consider this:



Newt Gingrich once stated the problem of evolutionism and morality about as succinctly as is possible in noting that the question of whether a man views his neighbor as a fellow child of God or as a meat byproduct of random processes simply has to affect human relationships.

Basically, every halfway honest person with any brains and talent who has taken any sort of a hard look at evolution in the past 60 years has given up on it and many have denounced it. A listing of fifty or sixty such statements makes for an overwhelming indictment of that part of the scientific community which goes on trying to defend evolution and they (the evolosers) have a favorite term ("quote mining") which they use to describe that sort of argument.

My own response to that is to note what I view as the ultimate evolution quote by the noted evolutionist (actually, FORMER evolutionist) Jeffrey Dahmer:





Dahmer converted to Christianity before he died. The basic tenets of true religion appear to be inprinted upon most of us biologically which is the only reason that Islammic societies and "secular humanist" societies like Britain and Canada function at all. A psychopath like Dahmer is basically somebody on whom that imprint did not take. For those guys, it has to be written down somewhere, and it has to be written down accurately; the bible does that. Telling somebody like Dahmer that we all evolved from "lucky dust" is a formula for getting people killed.

Evolution was the basic philosophical cornerstone of communism, naziism, the various eugenics programs, the out of control arms races which led to WW-I and WW-II, and all of the grief of the last 150 years. Starting from 1913, Europe had gone for a hundred years without a major war. They didn't even have to think. All they needed to do was act cool, go to church, have parades, formal balls, attend board meetings, and they'd still be running the world today; they'd be so fat and happy they'd not know what to do with themselves. Instead, they all got to reading about Darwinism, fang and claw, survival of the fittest and all the rest of that nonsense, and the rest as they say is history.


The most interesting analysis of that sad tale is probably Sir Arthur Keith's "Evolution and Ethics"



Keith apparently viewed belief in evolution as some sort of duty of the English educated classes, nonetheless he had a very clear vision of the problems inherent in it and laid it out in no uncertain terms:

From Sir Srthur Keith's "Evolution and Ethics:




Chapter 3

The Behavior of Germany Considered from an Evolutionary Point of View in 1942

VISITORS TO GERMANY IN 1934 FOUND AN emotional storm sweeping through masses of the people, particularly the more educated. The movement had much in common with a religious revival. The preacher in this case was Adolf Hitler; his doctrine was, and is, tribalism; he had stirred in the emotional depths of the German people those long-dormant tribal feelings which find release and relief in mutual service; men and women who had been leading selfish lives or were drifting aimlessly were given a new purpose in life: service to their country the Third Reich. It is worth noting that Hitler uses a double designation for his tribal doctrine National Socialism: Socialism standing for the good side of the tribal spirit (that which works within the Reich); aud Nationalism for the ethically vicious part, which dominates policy at and outside the German frontiers.

The leader of Germany is an evolutionist not only in theory, but, as millions know to their cost, in the rigor of its practice. For him the national "front" of Europe is also the evolutionary "front"; he regards himself, and is regarded, as the incarnation of the will of Germany, the purpose of that will being to guide the evolutionary destiny of its people. He has brought into

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modern life the tribal and evolutionary mentality of prehistoric times. Hitler has confronted the statesmen of the world with an evolutionary problem of an unprecedented magnitude. What is the world to do with a united aggressive tribe numbering eighty millions!

We must not lose sight of the purpose of our visit to Germany; it was to see how far modern evolutionary practice can provide us with a scientific basis for ethical or moral behavior. As a source of information concerning Hitler's evolutionary and ethical doctrines I have before me Mein Kampf, extracts from The Times covering German affairs during the last twenty years, and the monthly journal R.F.C. (Racio Political Foreign Correspondenee), published by the German Bureau for Human Betterment and Eugenics and circulated by that bureau for the enlightenment of anthropologists living abroad. In the number of that journal for July 1937, there appears in English the text of a speech given by the German Fuhrer on January 30, 1937, in reply to a statement made by Mr. Anthony Eden that "the German race theory" stood in the way of a common discussion of European problems. Hitler maintained his theory would have an opposite effect; "it will bring about a real understanding for the first time." "It is not for men," said the Fuhrer, "to discuss the question of why Providence created different races, but rather to recognize that it punishes those who disregard its work of creation." I may remark incidentally that in this passage, as in many others, the German Fuhrer, like Bishop Barnes and many of our more intellectual clergy, regards evolution as God's mode of creation. God having created races, it is therefore "the noblest and most sacred duty for each racial species of mankind to preserve the purity of the blood which God has given it." Here we have expounded the perfectly sound doctrine of evolutionary isolation; even as an ethical doctrine it should not be condemned. No German must be guilty of the "greatest racial sin" that of bringing the fruits of hybridity into the world. The reproductive "genes" which circulate within the frontiers of Germany must be kept uncontaminated, so that they may work out the racial destiny of the German people without impediment. Hitler is also a eugenist. Germans who suffer from

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hereditable imperfections of mind or of body must be rendered infertile, so that "the strong may not be plagued by the weak." Sir Francis Galton, the founder of eugenics, taught a somewhat similar evolutionary doctrine namely, that if our nation was to prosper we must give encouragement to the strong rather than to the weak; a saving which may be justified by evolution, but not by ethics as recognized and practiced by civilized peoples. The liberties of German women are to be sacrificed; they must devote their activities to their households, especially to the sacred duty of raising succeeding generations. The birth rate was stimulated by bounties and subsidies so that the German tribe might grow in numbers and in strength. In all these matters the Nazi doctrine is evolutionist.

Hitler has sought on every occasion and in every way to heighten the national consciousness of the German people or, what is the same thing, to make them racially conscious; to give them unity of spirit and unity of purpose. Neighborly approaches of adjacent nations are and were repelled; the German people were deliberately isolated. Cosmopolitanism, liberality of opinion, affectation of foreign manners and dress were unsparingly condemned. The old tribal bonds (love of the Fatherland, feeling of mutual kinship), the bonds of "soil and blood," became "the main plank in the National Social program." "Germany was for the Germans" was another plank. Foreign policy was "good or bad according to its beneficial or harmful effects on the German folk now or hereafter." "Charity and humility are only for home consumption" a statement in which Hitler gives an exact expression of the law which limits sympathy to its tribe. "Humanitarianism is an evil . . . a creeping poison." "The most cruel methods are humane if they give a speedy victory" is Hitler's echo of a maxim attributed to Moltke. Such are the ways of evolution when applied to human affairs.

I have said nothing about the methods employed by the Nazi leaders to secure tribal unity in Germany methods of brutal compulsion, bloody force, and the concentration camp. Such methods cannot be brought within even a Machiavellian system of ethics, and yet may be justified by their evolutionary result.

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Even in that result we may harbor a doubt: can unity obtained by such methods be relied on to endure?

There are other aspects of Nazi policy which raise points which may be legitimate subjects of ethical debate. In recent years British men of science have debated this ethical problem: an important discovery having been made a new poison gas, for example is it not the duty of the discoverer to suppress it if there is a possibility of its being used for an evil purpose? My personal conviction is that science is concerned wholly with truth, not with ethics. A man of science is responsible for the accuracy of his observations and of his inferences, not for the results which may follow therefrom. Under no circumstances should the truth be suppressed; yet suppression and distortion of the truth is a deliberate part of Nazi policy. Every anthropologist in Germany, be he German or Jew, was and is silenced in Nazi Germany unless the Hitlerian racial doctrine is accepted without any reservation whatsoever. Authors, artists, preachers, and editors are undone if they stray beyond the limits of the National Socialist tether. Individual liberty of thought and of its expression is completely suppressed. An effective tribal unity is thus attained at the expense of truth. And yet has not the Church in past times persecuted science just in this Hitlerian way? There was a time, and not so long ago, when it was dangerous for a biologist to harbor a thought that clashed in any way with the Mosaic theory of creation.

No aspect of Hitler's policy proclaims the antagonism between evolution and ethics so forcibly as his treatment of the Jewish people in Germany. So strong are the feelings roused that it is difficult for even science to approach the issues so raised with an unclouded judgment. Ethically the Hitlerian treatment of the Jews stands condemned out of hand. Hitler is cruel, but I do not think that his policy can be explained by attributing it to a mere satisfaction of a lust, or to a search for a scapegoat on which Germany can wreak her wrath for the ills which followed her defeat of 1918. The Church in Spain subjected the Jews to the cruelty of the Inquisition, but no one ever sought to explain the Church's behavior by suggesting that she had a

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lust for cruelty which had to be satisfied. The Church adopted the Inquisition as a policy; it was a means of securing unity of mind in her flock. Hitler is an uncompromising evolutionist, and we must seek for an evolutionary explanation if we are to understand his actions. When the Huguenots fled to Germany they mingled their "genes" with those of their host and disappeared as an entity. The Jews are made of other stuff: for two thousand years, living amid European communities, they have maintained their identity; it is an article of their creed, as it is of Hitler's, to breed true. They, too, practice an evolutionary doctrine. Is it possible for two peoples living within the same frontiers, dwelling side by side, to work out harmoniously their separate evolutionary destinies? Apparently Hitler believes this to be impossible; we in Britain and in America believe it to be not only possible, but also profitable.

It must not be thought that in seeking to explain Hitler's actions I am seeking to justify them. The opposite is the case. I have made this brief survey of public policy in modern Germany with a definite object: to show that Dr. Waddington is in error when he seeks to place ethics on a scientific basis by a knowledge of evolutionary tendencies and practice.

Chapter 4

Human Life: Its Purpose or Ultimate End

IN THE COURSE OF GATHERING INFORMATION concerning man's morality and the part it has played and is playing in his evolution, I found it necessary to provide space for slips which were labeled "Life: Its Ultimate and Proximate Purposes." Only those who have devoted some special attention to this matter are aware of the multitude of reasons given for the appearance of man on earth. Here I shall touch on only a few of them; to deal with all would require a big book. The reader may exclaim: Why deal with any of them! What has ultimate purpose got to do with ethics and evolution! Let a man with a clearer head and a nimbler pen than mine reply. He is Edward Carpenter, who wrote Civilization: Its Cause and Cure (1889).

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It is from the sixteenth edition (1923) I am to quote, p. 249:

If we have decided what the final purpose or Life of Man is, then we may say that what is good for that purpose is finally "good" and what is bad for that purpose is finally "evil."

If the final purpose of our existence is that which has been and is being worked out under the discipline of evolutionary law, then, although we are quite unconscious of the end result, we ought, as Dr. Waddington has urged, to help on "that which tends to promote the ultimate course of evolution." If we do so, then we have to abandon the hope of ever attaining a universal system of ethics; for, as we have just seen, the ways of national evolution, both in the past and in the present, are cruel, brutal, ruthless, and without mercy. Dr. Waddington has not grasped the implications of Nature's method of evolution, for in his summing up (Nature, 1941, 150, p. 535) he writes "that the ethical principles formulated by Christ . . . are those which have tended towards the further evolution of mankind, and that they will continue to do so." Here a question of the highest interest is raised: the relationship which exists between evolution and Christianity; so important, it seems to me, that I shall devote to it a separate chapter. Meantime let me say that the conclusion I have come to is this: the law of Christ is incompatible with the law of evolution as far as the law of evolution has worked hitherto. Nay, the two laws are at war with each other; the law of Christ can never prevail until the law of evolution is destroyed. Clearly the form of evolution which Dr. Waddington has in mind is not that which has hitherto prevailed; what he has in mind is a man made system of evolution. In brief, instead of seeking ethical guidance from evolution, he now proposes to impose a system of ethics on evolution and so bring humanity ultimately to a safe and final anchorage in a Christian haven.

You dip wick... Go pick another of the thousands of gods mankind has invented over time and preach his or hers beliefs and give us a rest from your drivel. Better still, why don't you go and get yourself a nice spot up in your heaven with your latest god.

Been long enough I'd forgotten why I had you on ignore, thanks for reminding me...