JLNobody I think you got the jest of it, and perhaps I'm not saying much more then that, though I think Atman or our non-objective nature, our non-existence is excessively overlooked, due, no doubt, to an obsession with objectifying, "as if" that's all there was.
To say non-objectivity exists is to say it or its ?'itlessness' is as present as objectivity (one cannot exist without the other since they are identical), which may not be saying much,

. (Because language is an objectifier its impossible to point to non-objectivity without contradictions but when has that stops us).
Point is, our non-being has a non-objective presence for if it(?) didn't there would be no presence at all as that is what we are, i.e. subjectivity, i.e. nothing.
And I was calling atheism into question from that perspective, i.e. god as non-objective, i.e. to god is god god?
Not if god is non-objective and nonconceptual. If god exists as non-objectivity then god is not god; god cannot be know objectively,, yet god would still exist as non-being. ('god' does not survive the nontransition transition from duality to nonduality).
The meaninglessness of the whole god issue is quite different then the meaninglessness of god as being transconceptual or transmeaning. Or is it?