@Frank Apisa,
Quote:Your mind is wrapped in sex. Get over it. The question had nothing to do with sex...except in your mind.
The question would never have been asked in the first place but for sex. All the other aspects of the Christian moral code are covered by the law. Sex is the only territory left. It's in your mind.
We can't have Jesus condemning adultery and not condemning slavery now can we?
Well--we can actually. Adultery might be more dangerous to a society than slavery from an evolutionary point of view. Leaving out all the Christian pious, compassionate bullshit I mean. Which the evolutionary point of view needs to do.
A dim view of adultery has been taken by every society I have ever heard of.
A dim view of the institution of slavery in Jesus's time can only be taken by us if we redact out the obvious fact that we don't know anything about it except that the same word is used for whatever it was then, after being translated a few times, as is used for the American experience of the institution to which the same word is applied.
And not everybody takes a dim view of the latter application.
Sometime in the early 18th century a law came into force here which said that as soon as a slave set foot in England he was a free man. About 60 years before the Constitution was ratified. 100 years before slavery was abolished in the US. Maybe 5 generations of people. A lot. How many slaves, whatever that means, were there in Jesus's orbit?
I've read a few books about the society Jesus lived in and I don't recall a single mention of slavery in any of them. Talcott Parsons wrote a very scholarly work on the region at that time and he didn't even mention Jesus.
It's all about sex and discrediting the Church and with it its whole system of moral teaching not covered by the law. For purely personal reasons.
Get Nancy down to the altar and make an honest woman of her.
Why didn't the Founders condemn the slavery we do know about; as did they? It seems possible to me that the separation of Church and State doctrine was due to the Church being opposed to slavery in the American form.