Here is one story of how Muhammad could not restrain his sex drive. This is the story about how a beautiful 17 year old Jewish girl became Muhammad's wife.
Safiyah was seventeen and very beautiful when Muslims killed her father, husband and many of her relatives. In the same day the Prophet of Allah wanted to sleep with her. Here is the exact text of the story.
[INDENT]“And all married women (are forbidden unto you) save those (captives) whom your right hands possess…”(Q. 4:24 )
Tabari VIII:116/Ishaq:511
“So Muhammad began seizing their herds and their property bit by bit. He conquered Khaybar home by home. The first stronghold defeated was Naim. Next was Qamus, the community of Abi Huqayq. The Messenger took some of its people captive, including Safiyah bt. Huyayy, the wife of Kinanah and her two cousins. The Prophet chose Safiyah for himself.”
Tabari VIII:117
“Dihyah had asked the Messenger for Safiyah when the Prophet chose her for himself. Muhammad gave Dihyah her two cousins instead.”
Ishaq:511 “When Dihyah protested, wanting to keep Safiyah for himself, the Apostle traded for Safiyah by giving Dihyah her two cousins. The women of Khaybar were distributed among the Muslims.”
Bukhari:V5B59N512
“The Prophet had their men killed, their children and woman taken as captives. Safiyah was amongst the captives, She first came in the share of Dihyah but later on she came to belong to the Prophet.“[/INDENT]
“Safiyah was born in Medinah. She belonged to the Jewish tribe of Banu 'I-Nadir. When this tribe was expelled from Medinah in the year 4 A.H, Huyaiy was one of those who settled in the fertile colony of Khaibar together with Kinana ibn al-Rabi' to whom Safiyah was married a little before the Muslims attacked Khaibar. She was then seventeen. She had formerly been the wife of Sallam ibn Mishkam, who divorced her. One mile from Khaibar. Here the Prophet married Safiyah. She was groomed and made-up for the Prophet by Umm Sulaim, the mother of Anas ibn Malik. They spent the night there. Abu Ayyub al-Ansari guarded the tent of the Prophet the whole night. When, in the early dawn, the Prophet saw Abu Ayyub strolling up and down, he asked him what he meant by this sentry-go; he replied: "I was afraid for you with this young lady. You had killed her father, her husband and many of her relatives, and till recently she was an unbeliever. I was really afraid for you on her account". The Prophet prayed for Abu Ayyub al-Ansari (Ibn Hisham, p. 766) Safiyah had requested the Prophet to wait till he had gone a stage away from Khaibar. "Why?" asked the Prophet. "I was afraid for you on account of the Jews who still happened to be near at Khaibar!"
The reason Safiyah rejected the sexual advances of the 57-year-old Muhammad should be obvious to any objective person. I believe most women prefer to mourn than jump into bed with the killer of their father, husband and many relatives on the same day of their death. But the fact that the prophet of Allah could not contain his sexual urges for one day to let this young girl grieve, says a lot of his thinking and moral character.
[INDENT]“….when it was night, he entered a tent and she entered with him. Abu Ayyub came there and passed the nigh by the tent by the tent with a sword keeping his head at the tent. When it was morning and the Apostle of Allah, may Allah bless him, perceived (some body) moving, he asked: Who is there? He replied: I am Abu Ayub. He asked: Why are you here? He replied: O Apostle of Allah! There is a young lass newly wedded (to you) with whose late husband you have done what you have done. I was not sure of safety, so I wanted to be close to you. Thereupon the Apostle of Allah, may Allah bless him, said twice: O Abu Ayyub! May Allah show you mercy.”
(ibn Sa’d vol.ii, p.145)
[/INDENT]
More from the Quran
[INDENT]“When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” Why? So that they are free to become the concubines of their captors. The Qur’an permits Muslim men to have intercourse with their wives and their slave girls: “Forbidden to you are ... married women, except those whom you own as slaves” (Sura 4:23-24).
After one successful battle, Muhammad tells his men, “Go and take any slave girl.” He took one for himself also. After the notorious massacre of the Jewish Qurayzah tribe, he did it again. According to his earliest biographer, Ibn Ishaq, Muhammad “went out to the market of Medina (which is still its market today) and dug trenches in it. Then he sent for [the men of Banu Qurayza] and struck off their heads in those trenches as they were brought out to him in batches.” After killing “600 or 700 in all, though some put the figure as high as 800 or 900,” the Prophet of Islam took one of the widows he had just made, Rayhana bint Amr, as another concubine.
Emerging victorious in another battle, according to a generally accepted Islamic tradition, Muhammad’s men present him with an ethical question: “We took women captives, and we wanted to do ‘azl [coitus interruptus] with them.” Muhammad told them: “It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection.’” When Muhammad says “it is better that you should not do it,” he’s referring to coitus interruptus, not to raping their captives. He takes that for granted. [/INDENT]
Islam + Rape + Today?
From reporting by Emily Wax of the Washington Post:
[INDENT] Interviews with two dozen women at camps, schools and health centers in two provincial capitals in Darfur yielded consistent reports that the Janjaweed were carrying out waves of attacks targeting African women. The victims and others said the rapes seemed to be a systematic campaign to humiliate the women, their husbands and fathers, and to weaken tribal ethnic lines. In Sudan, as in many Arab cultures, a child's ethnicity is attached to the ethnicity of the father.
"The pattern is so clear because they are doing it in such a massive way and always saying the same thing," said an international aid worker who is involved in health care. She and other international aid officials spoke on condition of anonymity, saying they feared reprisals or delays of permits that might hamper their operations.[/INDENT]
Closing thought - Would Jesus Christ allow soldiers to rape female slaves?
Read more at
The Rape Jihad
By Robert Spencer
FrontPageMagazine.com | September 24, 2004
FrontPage magazine.com :: The Rape Jihad by Robert Spencer
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