@prothero,
prothero;166244 wrote:So why is there something rather than nothing?
Answer: There's not, it is all nothing?:bigsmile:
Well - not really. The idea that the world is not made of anything has just come to me recently. It is actually a way of expressing the Buddhist philosophy of emptiness (sunyata). But it also serves to illustrate something very fundamental about Western philosophy
and science so bear with me here.
Idealism, on the one hand, posits a 'realm of truth' which is higher or hidden from the normal senses. Reductionism, on the other, supposes that reality is disclosed by reducing the gross phenomena to their subtle constituents, namely atoms, which are eternal and unchangeable. Atomism sought to locate the eternal in the midst of phenomena, as it were. Now both idealism and reductionism are still within the ambit of classical Western philosophy, and the discussion between Platonism and the atomists.
And isn't this why we believe that we will find 'The God Particle' in the LHC? Don't you see why it is called that? Isn't it the search for 'the ultimate thing', that from which all else is derived?
In Buddhist philosophy, by contrast, there are no 'essences' nor is there 'an ideal realm'. What we actually see all of the time are
conditioned realities. These are not unreal in a gross sense - step in front of a bus, and it will hurt. We are, it seems, part of this conditioned realm, at least insofar as we too are conditioned beings. But they are also not
real, either, insofar as they consist of a myriad of parts, each of which is composed of parts, and which are in a constant state of change and decay 'arising and ceasing according to conditions'. (cf Heraclitus).
Accordingly the Lankavatara Sutra says 'the world is not as it appears, nor is it otherwise'.
So that is something to meditate on.:bigsmile: