OK, bear with me while I go back to the more philosophical subject that Phoenix broached.
nimh wrote:Phoenix32890 wrote:One person's need is not another person's obligation.
Well, there's the fundamental philosophical difference.
I do believe that one person's need is another's obligation. That's why I pay my taxes gladly, and why I believe in both our countries' system of progressive taxation.
Basically, yes, if you've had the luck to be rich, then you have the obligation to do your bit for those who werent that lucky.
Apart from the principle of solidarity itself, the main possible bone of contention that people might have with this, I'm guessing, is that they might bristle at my use of the word "luck".
They might say, "well I'm relatively well to do, and that wasnt no luck - I worked my ass off to get where I am now!". And of course, effort and discipline deserve being rewarded.
The thing is that, in a country, and in a world, where people end up earning not just five or ten times as much, but a hundred or a thousand times as much as other people, we are in no way anymore talking just the difference that hard work makes.
We are talking luck - the luck of being born in the right country or into the right family, to have had parents who imbued us with social skills and knowledge that enable us to achieve, to have a talent that happens to be priced high in the economy, etc.
Basically, beyond that extent to which working hard and saving up can help you, say, double your income, the vagaries of the wage system we have now are just like a giant lottery. You drew the lot of being born with the talent to develop mad computer skillz - well, in our market economy, thats priced with earning.. <pulls number from the big bowl of globalisation> ... ten times more!
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OK, so how does all that relate to this case of the motorcycle cabbie and his honesty?
Phoenix said:
Phoenix32890 wrote:If something does not belong to you, it is not yours, whether you are rich or poor. Being poor does not entitle you to more consideration for simply doing the right thing.
This approach looks at the event in isolation, and insists that that's the only right way to look at it: returning found money is good, and not returning it is bad, no matter who the persons involved are, or what their disparate life circumstances are.
Phoenix therefore rhetorically asked, "Are [posters here] really saying that they would NOT expect that person [ie, someone as poor as the cabbie was] to do the right thing, and that somehow acting morally was "special", and should be rewarded?"
But regarding looking at things in isolation, nothing happens in a moral vacuum. Moral judgement calls are always influenced in some way or another by context. To just go straight for the jugular - the classic, extreme example - a man who steals a bread to feed his starving children is not just a bad thief.
Let me put it this way. Back in Holland, my income fell in the bottom 10% or 20% or so. And that was still fine - until I had to provide for my girlfriend as well. Here in Hungary, meanwhile, I earn roughly the same; except that here, it's more something like, I dunno, two to four times the average income. In relative terms, it's.. comfortable.
And the thing is, I mean - I do my job well, I think, so I earn my wages. But there's no way that I work three times as much, or that what I do is three times as difficult, as that of my Hungarian assistant, who earns a third of what I do. Or than that of my friend who works long nights as a barmaid, and earns just $300 a month. I earn my living honestly - but there's no way that it's
fair that I get this much, and they only that much.
OK, so I still dont ever carry 17 grand around. Or a hundred bucks, even. But I did lose a fourty dollar bill a few months ago. I was pissed, cause that's still a lot of money for me. Now if someone were to have seen me - the expat sitting on the city terrace, say, or sweeping by on his smart-looking bicycle - drop it, he wouldnt know if I were an expat teacher on a lucky spell, or a millionaire investment banker. But, if it were your average- or below-average income Hungarian, he would know that chances were I was doing at least as well as him, and very likely unreasonably better. So would I expect him to give it back to me?
Giving it back would certainly have been the
honest thing to do. But it wouldnt necessarily have been
fair. Because you know what? It may have been my money - but it was unfair that I had that money in the first place, and he didn't.