In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome (understood) it.
Martin Luther, one of the founders of Protestantism, advocated that the Book of Revelation, as well as Hebrews, James, and Jude, should be excluded from the New Testament. Luther also advocated that certain books of the Old Testament, known collectively as the Apocrypha, should also be excluded.
Most Protestants have followed Luther’s suggestion regarding the Old Testament, but none have followed his advice about Revelation, Hebrews, James, and Jude.
Preface to the Revelation of St. John (1522) 7
About this book of the Revelation of John, I leave everyone free to hold his own opinions. I would not have anyone bound to my opinion or judgment. I say what I feel. I miss more than one thing in this book, and it makes me consider it to be neither apostolic nor prophetic.
First and foremost, the apostles do not deal with visions, but prophesy in clear and plain words, as do Peter and Paul, and Christ in the gospel. For it befits the apostolic office to speak clearly of Christ and his deeds, without images and visions. Moreover there is no prophet in the Old Testament, to say nothing of the New, who deals so exclusively with visions and images. For myself, I think it approximates the Fourth Book of Esdras; 8 I can in no way detect that the Holy Spirit produced it.
Moreover he seems to me to be going much too far when he commends his own book so highly -- indeed, more than any of the other sacred books do, though they are much more important -- and threatens that if anyone takes away anything from it, God will take away from him, etc. Again, they are supposed to be blessed who keep what is written in this book; and yet no one knows what that is, to say nothing of keeping it. This is just the same as if we did not have the book at all. And there are many far better books available for us to keep.
Many of the fathers also rejected this book a long time ago; 9 although St. Jerome, to be sure, refers to it in exalted terms and says that it is above all praise and that there are as many mysteries in it as words. Still, Jerome cannot prove this at all, and his praise at numerous places is too generous.
Finally, let everyone think of it as his own spirit leads him. My spirit cannot accommodate itself to this book. For me this is reason enough not to think highly of it: Christ is neither taught nor known in it. But to teach Christ, this is the thing which an apostle is bound above all else to do; as Christ says in Acts 1, "You shall be my witnesses." Therefore I stick to the books which present Christ to me clearly and purely.
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7. This short preface appeared in the September Testament of 1522 and in other editions up to 1527. It was supplanted from 1530 on by a much longer preface which offers an interpretation of the symbolism of the book.
Jesus, according to John, is the Word that became Flesh.
The birth of Jesus did not create Jesus. Let me say this again.
This is what "begotten not made" means. Mary only gave birth to Christ, she was NOT Mother of God.
God dwelled in a human body. So yes, Jesus is human. But he didn't become God's son.
If you bothered to learn your creeds, this wouldn't be like pulling teeth to teach you this stuff. This is stuff that Christians should know.
That said, since I now do not believe in the Revelation, I think I'll have troubles saying most creeds. Good thing I've got my own religion, I suppose.
As for Jesus, yes, I accept the official Nicene Creed take on Jesus. This describes his state during life.
Interestingly, you shouldn't be accepting the Second Coming either. The return of Jesus described in Revelation is precisely that sort of odd being described in non-Christian scriptures.
Yet the Revelation's Jesus is a passionless asshole who kills off sinners instead of healing them like all through the Gospel.
Good thing I've got my own religion, I suppose.
Okay, your idea is that Jesus was born to normal parents, then some time in his adult life, he is baptized, and all of a sudden, God comes up, adopts him, and voila he is Son of God. I assume I mentioned everything with no lostdetails.
However Jesus is Son of God once for all, died once for all, and was raised once for all.
I can show a snapshot of my current Bible, and you'll notice a tear line where about 10 or 20 pages are ripped away.
Nope! it's not my idea mate, it's all recorded in the Holy Scriptures, but I suppose you have torn those pages out also.
So, your God has never been able to raise a human being, born of the seed of Adam to everlasting life. But only the dead humanlike body of his eternal and immortal son, in which he walked the earth disguised as a descendant of Adam.
Revelation 22: 18-19; I, John, solemnly warn everyone who hears the prophetic words of this book: if anyone adds anything to them, God will add to his or her punishment the plagues described in this book. And if anyone takes anything away from the prophetic words of this book, God will take away from them their share of the fruit of the tree of life and of the Holy City, which are described in this book.
You are to blame for that which is to come upon you. You can blame no one but yourself.
Now you will see if the words recorded by John in the book of Revelation, are inspired by the Lord, or not.
Revelation 22: 18-19; I, a liar under a false name, solemnly warn everyone who hears the prophetic words of this book: if anyone adds anything to them, God will add to his or her punishment the plagues described in this book. And if anyone takes anything away from the prophetic words of this book, God will take away from them their share of the fruit of the tree of life and of the Holy City, which are described in this book.
12After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, 13telling them, “You must say, ‘His disciples came by night and stole him away while we were asleep.’ 14If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15So they took the money and did as they were directed. And this story is still told among the Jews to this day.
KJV does not say the word "Today." Nor the NIV. Nor New Living Translation. Nor NRSV. In fact, short of a version specifically made to spread heresy, I cannot think of a single Bible that does use "Today." This introduces the heresy of Adoptionism.
Hebrews is falsely referencing the passage.
Just as Moses supposedly struck a rock twice of maybe was told to strike a rock but didn't really mean it.
American Standard Version
Mark 1:11 (ASV) And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.
The Bible in Basic English
Mark 1:11 (BBE) And a voice came out of heaven, You are my dearly loved Son, with whom I am well pleased.
Common English Bible
Mark 1:11 (CEB) And there was a voice from heaven: "You are my Son, whom I dearly love; in you I find happiness."
Common English Bible w/ Apocrypha
Mark 1:11 (CEBA) And there was a voice from heaven: "You are my Son, whom I dearly love; in you I find happiness."
The Complete Jewish Bible
Mark 1:11 (CJB) then a voice came from heaven, "You are my Son, whom I love; I am well pleased with you."
Holman Christian Standard Bible
Mark 1:11 (CSB) And a voice came from heaven: You are My beloved Son; I take delight in You!
The Darby Translation
Mark 1:11 (DBY) And there came a voice out of the heavens: *Thou* art my beloved Son, in thee I have found my delight.
English Standard Version
Mark 1:11 (ESV) And a voice came from heaven, "You are my beloved Son; with you I am well pleased."
Good News Translation
Mark 1:11 (GNT) And a voice came from heaven, "You are my own dear Son. I am pleased with you."
Good News Translation w/ Apocrypha
Mark 1:11 (GNTA) And a voice came from heaven, "You are my own dear Son. I am pleased with you."
GOD'S WORD Translation
Mark 1:11 (GW) A voice from heaven said, "You are my Son, whom I love. I am pleased with you."
Hebrew Names Version
Mark 1:11 (HNV) A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."
Jubilee Bible 2000
Mark 1:11 (JUB) and there came a voice from heaven, <em>saying</em>, Thou art my dear Son, in whom I delight.
King James Version
Mark 1:11 (KJV) And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”
American Standard Version
Matthew 3:17 (ASV) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.
The Bible in Basic English
Matthew 3:17 (BBE) And a voice came out of heaven, saying, This is my dearly loved Son, with whom I am well pleased.
Common English Bible
Matthew 3:17 (CEB) A voice from heaven said, "This is my Son whom I dearly love; I find happiness in him."
Common English Bible w/ Apocrypha
Matthew 3:17 (CEBA) A voice from heaven said, "This is my Son whom I dearly love; I find happiness in him."
The Complete Jewish Bible
Matthew 3:17 (CJB) and a voice from heaven said, "This is my Son, whom I love; I am well pleased with him."
Holman Christian Standard Bible
Matthew 3:17 (CSB) And there came a voice from heaven: This is My beloved Son. I take delight in Him!
The Darby Translation
Matthew 3:17 (DBY) and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.
English Standard Version
Matthew 3:17 (ESV) and behold, a voice from heaven said, "This is my beloved Son, with whom I am well pleased."
Good News Translation
Matthew 3:17 (GNT) Then a voice said from heaven, "This is my own dear Son, with whom I am pleased."
Good News Translation w/ Apocrypha
Matthew 3:17 (GNTA) Then a voice said from heaven, "This is my own dear Son, with whom I am pleased."
GOD'S WORD Translation
Matthew 3:17 (GW) Then a voice from heaven said, "This is my Son, whom I love--my Son with whom I am pleased."
Hebrew Names Version
Matthew 3:17 (HNV) Behold, a voice out of the heavens said, "This is my beloved Son, in whom I am well pleased."
Jubilee Bible 2000
Matthew 3:17 (JUB) and, behold, a voice from the heavens, saying, This is my beloved Son, in whom I am well pleased.
King James Version
Matthew 3:17 (KJV) And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
American Standard Version
Luke 3:22 (ASV) and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.
The Bible in Basic English
Luke 3:22 (BBE) The Holy Spirit came down in the form of a dove, and a voice came from heaven, saying, You are my dearly loved Son, with whom I am well pleased.
Common English Bible
Luke 3:22 (CEB) and the Holy Spirit came down on him in bodily form like a dove. And there was a voice from heaven: "You are my Son, whom I dearly love; in you I find happiness."
Common English Bible w/ Apocrypha
Luke 3:22 (CEBA) and the Holy Spirit came down on him in bodily form like a dove. And there was a voice from heaven: "You are my Son, whom I dearly love; in you I find happiness."
The Complete Jewish Bible
Luke 3:22 (CJB) the Ruach HaKodesh came down on him in physical form like a dove; and a voice came from heaven, "You are my Son, whom I love; I am well pleased with you."
Holman Christian Standard Bible
Luke 3:22 (CSB) and the Holy Spirit descended on Him in a physical appearance like a dove. And a voice came from heaven: You are My beloved Son. I take delight in You!
The Darby Translation
Luke 3:22 (DBY) and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, *Thou* art my beloved Son, in thee I have found my delight.
English Standard Version
Luke 3:22 (ESV) and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, "You are my beloved Son; with you I am well pleased."
Good News Translation
Luke 3:22 (GNT) and the Holy Spirit came down upon him in bodily form like a dove. And a voice came from heaven, "You are my own dear Son. I am pleased with you."
Good News Translation w/ Apocrypha
Luke 3:22 (GNTA) and the Holy Spirit came down upon him in bodily form like a dove. And a voice came from heaven, "You are my own dear Son. I am pleased with you."
GOD'S WORD Translation
Luke 3:22 (GW) and the Holy Spirit came down to him in the form of a dove. A voice from heaven said, "You are my Son, whom I love. I am pleased with you."
Hebrew Names Version
Luke 3:22 (HNV) and the Ruach HaKodesh descended in a bodily form, as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."
Jubilee Bible 2000
Luke 3:22 (JUB) and the Holy Spirit descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee is my delight.
King James Version
Luke 3:22 (KJV) And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
There is one contradiction that the author of the Apocalypse makes that stands out more than any other, and it betrays John's Jewish mindset, which is evidently still steeped in the old ways of the Law of Moses through which salvation is obtained through works. This alone should have proven that John's vision could not have originated with Jesus, and that the angel that spoke in Jesus' name when John received his revelations was not who he claimed to be. One should keep in mind that Paul, during his travels in Asia Minor in the province of Galatia, warned that there would be deceitful workers masquerading as apostles of Christ, or an angel from heaven preaching a gospel other than the one he preached. He reminds us that "Satan himself masquerades as an angel of light". (2 Corinthians 11:14; Galatians 1:7-8). Reading Paul's warning, one cannot help but recognise how familiar those words are with respect to the Apocalypse and the source of the vision that is presented within its pages. As we shall see, John of Patmos preaches a different Gospel from that which Paul and the mainstream Christian community teach. Furthermore, an unnamed angel is the source of John's "vision", who claims to be passing on the words of Jesus. That should give anyone who reads the Apocalypse a reason for serious concern. What were the qualifications of Paul that allowed him to teach on both Jewish and Christian matters? Paul was a circumcised Jew of the tribe of Benjamin (Philippians 3:5) who had once been a Pharisee (Acts 26:5) and had been tutored by the most famous Jewish sage of his time - Gamaliel (Acts 22:3). Gamaliel was a teacher of the law, and he was held in high respect by all the people (Acts 5:33). So if anybody knew all there was to know about the Law of Moses, Paul did. Now listen to what happened when Paul was imprisoned with Silas at Philippi, during which time an earthquake occurred which struck the place of their internment. First, the doors of the cells were opened and prisoner chains loosened, probably due to the stones being spit apart upon which the chains had been fixed. Seeing the hand of God at work and greatly distressed, the jailer cries out to Paul, "What must I do to be saved?" Without any reference to good works or the Law, Paul simply answers,"Believe in the Lord Jesus, and you will be saved - you and your household " (Acts 16:30-31). Did you notice that not only would the jailer be saved if he believed in Jesus, but so would his family? From this we see that Paul, whose knowledge of the Law was very extensive, has now rejected any Jewish idea that salvation can be obtained through works according to the Law. Later, he expands upon this in his letters to the Galatians and Romans. For example, in Galatians he says: Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (Galatians 2:6) When Paul penned those words to the Galatians, he was reacting to the Jewish Christians in that region of Asia Minor, who insisted that adherence to the Law of Moses was necessary if one was to be saved. As far as these Jews were concerned, Gentiles were expected to follow the Law of Moses, and they believed that everyone would be judged according to their works. On this, Paul totally disagreed.