@maxdancona,
maxdancona wrote:
Jesus in Matthew 5 wrote:“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Jesus says to "give to the one who asks you...". Socialism involves sin. This is why Christians aren't allowed to read Matthew 5.
Thanks Lava, for supporting my point.
Have you thoroughly thought through what it would mean to "not resist an evil person?"
1) We are all evil people, sinners, who are all saved and in the process of redemption; so what does it ultimately mean to not resist evil people when you yourself are one?
2) In this quote you posted, the metaphors are referring to a strategy toward dealing with oppression in which you become hypersubservient to a bully/criminal in order to try to win him over to the side of conscience. There is another passage where He says that if you can't convince a sinner of the error of his ways, treat him as a "gentile and a tax collector," meaning someone whom you just have to pay whatever they are due and no more.
You have to understand that Christianity is complex because it involves embracing sinners in order to win them over away from sin. So in terms of socialism, we are not supposed to condemn socialists for their sins, but we are supposed to win them over to see that there are better ways to achieve social/economic/environmental/climate reforms.
As I've told you many times, liberty is the political philosophy that free/independent individuals can make responsible choices on their own without the authority of a king reigning over them. Jesus never said we weren't supposed to teach and rebuke each other for sin; but He didn't want us to do it for the sake of condemning each other but to help each other see the light so that we could achieve self-reform through voluntary cooperation between individuals who respect each others' property rights and other fundamental sovereignty (i.e. inalienable rights)
Remember, for example, what He said to the young rich man about selling all his possessions and giving the money to the poor? The man walked away and then Jesus didn't say to steal his possessions because he refused to give them up voluntarily, He said that it is harder for a rich person to get into heaven than for a camel to get through the eye of a needle, meaning that in order to attain spiritual peace, we have to achieve the right level of charity to satisfy our hearts/consciences, and when we fail at that because we are more motivated by material greed, etc. then we suffer spiritually. So the point wasn't to transfer the man's wealth to the poor but rather to teach people that in order to serve God, we have to put effort into understanding poverty and what it takes to solve it, because we simply can't as imperfect humans/sinners sell everything we have and give the money away. So we have to see/confess that sin and then pray for Holy Spirit to help us figure out ways to solve the problems of poverty in a world where sin cannot be totally overcome.