@BillRM,
BillRM wrote:
So you would like to play games concerning the picking of the break points where we grant adults rights?
No, I am specifically accusing you of doing that
Quote:I frankly do not see how that relate in any way or in any manner to a 25 years old or 30 years for example rights to be a hooker but I will play your game for now.
You do not see how that relates because you do not wish to since you know full well it opens a whole can or worms that your argument cannot deal with
Quote:In any case , we as a society had over the centuries had picked such cut off dates in a somewhat arbitrary manner using trial and error in so doing in order to get the best overall results.
Appeals to authority don't work on a philosophy forum mister. You are going to have to do better than that I'm afraid
Quote:In my own lifetime, the age of adulthood was move from 21 to 18 and then move back to the degree that you now need to be 21 to consume alcohol. Some other ages break point is the requirement that you need to be 35 to be President of the US come to mind.
More appeals to authority. Is your argument
so weak?
Quote:We had also build into our system the rights of courts to grant adult rights before those cut off dates if it seem wise to the courts to do so in an individual case and to take away adult rights to those past that date if it can be shown that there is some impairment of that individual that foreclosed him or her from making adult decisions.
More obfuscation. Dear oh dear. Address the central issues raised in my post why don't you
Quote:There is no magic number for the age of adulthood however, we do set a legal age that seem to work out fairly well on the whole.
An argument to the contray could easily be mounted and, in any event, you are merely appealing here to precedent, not priciple. Not that I think there is any problem with having to compromise one's principles in the face of reality. The problem with your position to this point, though, is that on the one hand, you use fundamentalist libertarian principles, to defend the argument for absolute responsibilities of peole, but then go all fuzzy and pragmatic with your reasoning when suit suits you. If you are going to take the pragmatic approach then you must logically accept that the age of responsibility is fluid and indeterminate and depends on circumstance. You can't have it both ways.
Quote:No human system is perfect that does not however lead to the logical conclusion that we should not have a system if it can not be perfect.
Who says we should not have some kind of system. Certainly not me. I would merely contend that any
total adherence to any
particular philisophical principle when organising human affairs is silly at best and downright evil at worst. The best we can do is pragmatically muddle along.
My question to you was what evidence do
you have for the age of resp0nsibility you seem to feel is so absolute and so universal. You have not provided one jot of evidence.
Because you can't, and you know it.