Letty wrote: All creative people are a bit nuts, dear.
Ahhh - there's hope for me yet then :wink:
I've done some (minor) research on the Yin Yang (looking at ancient Chinese and Taoist philosophy). Here's some of what I found:
(It's rather long - but I had a bit of spare time and was interested - thought I'd share it)
Every opposite in the Universe
Originally Yin Yang describes the two sides of a mountain (with the sun on one side and shadow on the other - bringing to mind the planet Earth itself and Day/Night). Always in a state of flux - as the sun moves around the mountain and shadows move with it, so the Yin become Yang and Yang Yin.
Originally, Yin Yang evoked the spirit of opposites. That is
everything opposite. Light/dark
Male/female
movement/inertia
. good/bad
left/right
whatever.
It has been the West who have reduced it's meaning to 'male/female' (Carl Jung whose work on symbols I admire, is an example of this).
Harmony
The Yin Yang is about harmony - about the two opposites melding and contributing to the other - not about clear cut Good 'n' Bad.
Apparently the late Heath ledger (actor) entered the spirit of the Ying Yang in creating his 'Joker' character for the Dark Knight.
Nothing is all bad and nothing is all good. there is always one within the other - if we can only find/see it.
The two fish - one black one white - fit together comfortably to create peace, harmony and wholeness
This from the Taoist teachings
by Ted Kardash
Yin-Yang - The Principle of Harmony and Change
Taoism's central organizing principle is the interconnectedness of all life with its flow of continuous change. Nowhere is this idea expressed in such a unique and exquisite manner as in the concept of yin-yang, which describes the underlying unity of life through the interplay of opposites.
Taoist writings state that all things and all processes contain two primal energies or forces. These two basic aspects of manifestation often are described as masculine and feminine, light and dark, negative and positive, creative and receptive. The original meaning of the term signified the light and dark sides of a mountain. Our common English-language expression, "there are two sides to everything," expresses this concept quite succinctly.
From a Taoist point of view, however, these two polar opposites are not seen as distinctly separate or in conflict, but rather as interdependent and complementary. In actuality, one creates the other. "Is there a difference between yes and no?", Lao Tzu, one of Taoism's immortal sages, asks. "Is there a difference between good and evil?" His reply is that "Under heaven all can see beauty only because there is ugliness. All can know good as good only because there is evil."
Chuang Tzu, another legendary Taoist sage, states with delightful wit and humor: "Everything can be a ?'that'; everything can be a ?'this.' Therefore, ?'that' comes from ?'this' and ?'this' comes from ?'that' - which means ?'that' and ?'this' give birth to one another. When there is no more separation between ?'that' and ?'this', it is called being one with the Tao."
These two sages are telling us is that the seeming opposites of life - the "yes" and "no," the "good" and "bad," are merely expressions of a deeper underlying unity, the connectedness that characterizes life in all its forms and processes. They advise us to not get caught in these apparent contradictions, rigidly choosing one side against the other. We are urged, rather, to perceive them in their relatedness, to experience how one grows out of the other. In so doing we can partake in the reconciling of opposites, "in blunting the sharpness and untangling the knot," as Lao Tzu states. Nature's tendency is to constantly move to a state of harmony and balance.
The idea of change leading to harmonious balance underlines another aspect of yin-yang.
These two polar forces are not static or rigidly locked in battle with one another.
Just as one side of the mountain does not remain sunny all day, but gradually becomes shady as the sun moves across the sky and lights the other side, so also do the two forces of yin and yang constantly move and interact. When one energy becomes full and complete, then the other begins to grow and ascend.
"That which shrinks must first expand. That which fails must first be strong. That which is cast down must first be raised." Lao Tzu is telling us that life is a process. There is constant change, one thing flowing into another, one thing becoming another. Furthermore, within this constant change is a recognizable cyclical pattern, like the alternating of day and night or the turning of the seasons. For all things there is a natural expansion and contraction, on both the most minute and grandest levels. It is the breathing pattern of life itself.
What implications does this have for us on a personal level? How can we apply the concept of yin-yang in our daily lives?
For the past two thousand years traditional Western thinking has been dominated by a dualistic, either-or approach: either something is good, or it is bad; desirable or undesirable; someone is an ally or an enemy. We perceive experiences to be either positive or negative and we expend much energy in trying to eradicate what we consider to be negative. From a Taoist point of view, this is like trying to erase the negative current from electricity because it is not "positive."
Because we perceive ourselves as separate from others, we often find ourselves in opposition to them, locked into "this" and "that," merely because of skin color, language, or beliefs. Taking these "differences" for the way things "really are" leads to breakdowns in relating, arguing, fighting, and even killing. All because of "this" and "that." We do the same with ourselves. We dislike or disown parts of ourselves and struggle to change, not trusting that our own inner nature, as an expression of the Tao, will of its own accord move towards a harmonious balance.
I found this quote particularly helpful
"Bad luck becomes good luck and crisis contains the opportunity for growth. We can choose to cooperate with this complimentary set of opposites by not denying, suppressing, or struggling against unwanted discomfort or pain, but rather by accepting all facets of our existence, "good" and "bad," as the natural flow of the Tao."
Interesting eh?
Strange enough- I've always had a crazy love of mountains and been drawn to them - so the Yin Yang fits with me (as a concept) right from the start.
After reading up on it I'm even more convinced that it can help to promote harmony and is therefore, anti-fascist in design.
Even researching and writing about it has had quite an affect.
Hope that's of some interest to someone.
source
http://www.jadedragon.com/tao_heal/taopart3.html
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Hey Edgar - thanks for putting up that link -if I can just find the right place to click
.
Letty - about your golden angel. I understand exactly what you mean.
(And I say that knowing every experience is different - I mean, I understand the peace bit.)
cheers