Not at all. I only object to Wilso's methods. I don't at all object to the position he puts up of facing the void with courage. Personally I prefer "resignation" to courage.
When I said "Why prove it?" I meant to an atheist.
It is simply that just like not everybody is strong enough to compete in sporting and economic activity so also not everybody is strong enough to do without religious explanations. And the strength is known to begin to fail with age. It is not a fault to be "weak".
Wilso invites an invidious comparison. By castigating "weak minds" he is implying he has a strong mind. By using words like "lunacy" and "immature" we are invited to think he is sane and mature. The need to continually assert such things is generally held to signify a doubt and to bolster the self image.
If everyone was strong, sane and mature I hardly think this system would last more than 10 minutes.
In a review of The Case Against Religion by Christopher Hitchens Mr Christopher Hart's conclusion was-
Quote: All this stylish unfairness and wit is tremendously good fun. As with Voltaire, his scornful laughter is a powerful weapon. But as with Voltaire, his demolition of traditional religion is finally missing something, which you find, say, in the poetry of Thomas Hardy: a sense of the deep psychic wound caused by the rupture with our immediate past and our forbears when we wave goodbye to our religion: and the subsequent pathos of our post-religious cosmic loneliness.
The same sort of thing was said about Mr Dawkins when he took a camera team around discrediting various forms of beliefs. That he left them empty as he returned to his luxury ivory tower to bask in the glory.
Going around bashing everybody's fondest beliefs may well be a simple displacement to avoid thinking about the cosmic loneliness. That would be weak too.
But this is all much too abstract. What we want from atheists is a description of society if we all were persuaded by their views and became atheists. And that has to be allowed for, intellectually, when preaching something. Only then, assuming the description meets our approval, would we be willing to listen to a policy of such a dramatic nature. Replacing Christendom with Wilsodom.
Any takers?