- I do not accept that liberty comes with any obligations. If I have rights, then I have rights without any strings attached. Once you start making my rights conditional on how I behave, they are no longer rights. What you seem to be suggesting is a form of extortion... "you are free to do as you want as long as you do what I say."
And what is this liberty which must lie in the hearts of men and women? It is not the ruthless, the unbridled will; it is not freedom to do as one likes. That is the denial of liberty, and leads straight to its overthrow. A society in which men recognize no check upon their freedom soon becomes a society where freedom is the possession of only a savage few; as we have learned to our sorrow.
http://www.digitalhistory.uh.edu/disp_textbook.cfm?smtID=3&psid=1199
- I do accept that living in society comes with obligations. These obligations come with how I am expected to live with the people around me. Of course the nature of these obligations differ from society to society... and even from person to person (someone who is a father has different expectations than a single college student).
I think you are confusing the two.
What Learned Hand is describing isn't liberty... it is tyrrany.
He wants to control people by giving them an illusion of liberty. But he will still punish them if they don't do what he wants.
One you start threatening people to get them to act in a certain way, there is no liberty.
I was just reading about the real life Judge Learned Hand. I assume that is who you are invoking. Am I right?
I don't think he would agree with your characterization of what you are saying. He seems to be saying the opposite of what your saying... that the risk to liberty is our ability to accept each other.
He also became very skeptical of religion. I should apologize to the ghost of Learned Hand.
What you are saying is unquestionably authoritarian. What Learned Hand was saying is that people need to learn to live together.
1. I am absolutely projecting my own POV. That is what liberty is all about.
2. I agree with you that freedom of religion means I can form my own church. I can also choose to reject religion. This is my own choice. Personally I would not say I am anti-religion. I don't really get your argument about not having a church. But it doesn't matter. Freedom mean that how I decide to resolve these issues is my own business
3. I do not see a conflict between sexual freedom and religious freedom. You have both. I choose to have sex. You choose not to have sex. We are both acting freely. I choose to reject religion, you choose to accept religion. We are both acting freely. The fact that you have the freedom to practice your religion doesn't hurt in the least my freedom to be irreligious. Who I had sex with last night doesn't impact you in the least or affect your ability to be celibate.
4. A secular government is not an anti-religion government. You can be both secular and supportive of religion... as long as you accept the right of each person individual freedom.
5. I don't know exactly why you are dragging Henry VIII into this. He has been dead for almost 600 years. I do believe that people should have the freedom to divorce.
I accept that there are sometimes places where my freedom has a conflict with your freedom... where legitimately what I do impacts you in some way. As I said before, the issue here is our social interactions. In order to have a smoothly running society, we need to have a shared agreement on what is proper behavior in public.
You can't tell people there is only one way to live their lives and call it liberty.
1. Liberty is about the freedom to do what is right. Liberty is also about the freedom to do what is wrong. Liberty is also about the freedom to lie.
Most people do what they think is right (although not always), but what I think is right other people think is wrong... and it doesn't matter. Liberty means I can choose how I will live my life whether it is right or wrong.
2. There is no obligation for me to choose a greater good. I might decide based on my own values to do so, but liberty makes no such obligation.
3. You are completely wrong about religious values. My right to vote is mine whether or not I believe in God or not. You don't need religious values, or any other type of values to vote.
4. I agree somewhat about environmental issues. I don't think liberty has anything to do with this.
Civic responsibility has nothing to do with liberty... they are two independent issues.
I personally favor an economic solution to our environmental problems.
We are at an impasse.
I believe that liberty is an intrinsic right. It is something you have. It isn't dependent or based on anything.
Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can even do much to help it. While it lies there it needs no constitution, no law, no court to save it. And what is this liberty which must lie in the hearts of men and women? It is not the ruthless, the unbridled will; it is not freedom to do as one likes. That is the denial of liberty, and leads straight to its overthrow. A society in which men recognize no check upon their freedom soon becomes a society where freedom is the possession of only a savage few; as we have learned to our sorrow.
What then is the spirit of liberty? I cannot define it; I can only tell you my own faith. The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the mind of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias . . .
http://www.digitalhistory.uh.edu/disp_textbook.cfm?smtID=3&psid=1199
You seem to think that liberty is a reward. It is dependent upon you acting in a certain way, and can be taken away from people who don't follow some set of rules.
If we can't agree upon which of these two definitions of liberty is correct, I don't know if we can go any further. I do think that having liberty can inspire me to be more civic minded... but this is a consequence of liberty (not the other way around). I have liberty whether or not it has this effect.
I think your view of liberty is backwards. But since we have different definitions, I don't know if there is any way to resolve this. Arguing over definitions of words isn't often very productive.
What would I do that would dishonor your liberty?
The second two examples... where I am forcing people to do things against their values, or preventing people from doing something that makes them happy are examples where liberty is being threatened.
Your environmental case is an interesting in-between case. My careless use of resources impacts the society at large. It does make my life better to get yogurt in little plastic containers, and it is part of the economy at large (people make their livings putting yogurt in little plastic containers, transporting them, etc.).
Getting water in little plastic containers is even worse.... because filling up my reusable water bottle isn't that difficult and is better for the environment. Sometime I still buy bottled water (when I am out and get thirsty).
In this case, my liberty is hurting the common good.
I oppose the bill banning plastic water bottles (many towns around where I live are doing that that). Maybe I am hypocritical in doing these, but there are times when I have been out exercising that I wanted a bottle of water.
I do think that economics provides a good practical solution for these issues. If you make "irresponsible" behavior more expensive, people do it less.
I am choosing these examples to make the clear line between using your own liberty, and taking the liberty of others.
Obviously the example needs to be "controversial"... if I had used eating chocolate cake as the example (rather than sexual behavior) the example wouldn't have made sense. The point is that when it comes to consenting adults... who has sex with whom is a matter of personal liberty. The only way this behavior impacts anyone else is if they have the need to set moral standards on other people.
I agree that the environmental case is a good example where individual decisions impact the common good. It is a balance between legislation and personal responsibility.
I think I agree most of what you are saying in the environmental case. I disagree with you when you generalize this to topics that don't involve a shared public resource.
I disagree with your claim that I need to "honor" liberty. This implies that I have an obligation to liberty. This goes against my belief that liberty is an intrinsic right that comes with no obligation.
I do believe that I have a social contract; an obligation to people around me. But this is not related to liberty.