I am a fact-based liberal. I think the facts matter. And I think it is a good thing to question your own beliefs and to consider both sides of any story. I have no problem with that being my ideology.
This is the problem... people want a simple solution that fits a simple narrative. If the story is "Backwards male rural administrator in red state does something sexist", you buy the story because it fits so well with what you believe. The realities of the local community don't matter. What the administrator actually is trying to do doesn't matter. Everyone one in the story fits the script. The administrator is backwards and domineering. The student is a victim, a well-behaved students who never disrupts.
I think the problem you presented is the simple story: crazy administrator run amok. The more complex story is that many cultures, our included, spend a lot of time policing young women's behavior. I posted a link some time ago about "vocal fry"...
school polices forbidding collarbones
Short shorts too school
Thank you Engineer.
There are several things that make your story a compelling story.
- There is data that supports it.
- The story fits with a general cultural themes and matches direction our culture is going.
- The story can be fit so there is a clear victim and identifiable villains.
- In this particular story, the victims are often White. (This is the reason that gender issues get much more traction than racial and cultural issues.).
There are problems with a compelling story.
- The data, and the facts that challenge the story are ignored or thrown out.
- Consequentially, people with personal stories don't fit the accepted story are marginalized.
- In individual cases, the compelling story can cause people to jump to conclusions that are simply wrong.
You, Engineer, have set up a narrative. You have a list of facts (most of which I accept) and you ignore those facts that counter your narrative. There is nothing wrong with a narrative as long as you don't confuse it with the truth.
If you hear about a school policy, and you make a judgement based on your narrative without having heard both sides of the story, I think your judgement is necessarily flawed because you don't have the facts.
You need to present facts to support your position and I can't find anywhere in this thread where you have done that. I can even just accept a logical argument with no facts rebutting my arguments if it is persuasive, but so far you haven't made that either. In fact you start with the premise with "the blatant display of sexuality as expressed through clothing happens in adolescent girls."
Could you clarify you argument, Engineer.
Are you really arguing that no school should set any standards for appropriate dress that relate to sexuality (e.g. bare midriffs as in the Cambridge MA example)?
It is hard to find research on school policy on appropriate dress. The schools in question want students to dress appropriately and are trying to come up with guidelines that are appropriate for the local community.
This has nothing to do with uniforms.
In previous discussions on similar topics I have "thrown facts in your face", you have responded with flippant dismissals and then disappeared.
I'm saying school dress codes should be based on safety and improving educational outcomes.
- If you can wear it in the grocery store without drawing attention, you should be able to wear it in schools.
- Spending a lot of time policing clothing is not a valid use of educators' time.
- Standards should be posted well in advance with examples so the community at large can comment and push back on overly aggressive standards.
The question is whether the ability to make school policy should be in the hands of local administrators responding to local communities, or whether these cases really should be made into national issues based on a political narrative.
You didn't answer the question. There are two points that I am making in this thread. The first is that; the policies on how to run a school should be made by school administrators responding to local communities and local governments.
You are setting a guideline based on your values and your experience which you seem to want to be applied to every school in every community.
However you are taking the ability to make policy away from school administrators.
Let's say that some school administrator working on behalf of her community (notices what I did there, because it is important to my next point) decides that there should be a rule about no bare midriffs.
Who polices this? Should the national government get involved (DOJ, EEOC)?
The question is whether the ability to make school policy should be in the hands of local administrators responding to local communities.