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Sun 4 May, 2014 10:08 am
Arise! Awake! Approach the great and learn. Like the sharp edge of a razor is that path, so the wise say—hard to tread and difficult to cross. (1.3.14)
Having realized Atman, which is soundless, intangible, formless, undecaying, and likewise tasteless, eternal, and odourless; having realized That which is without beginning and end, beyond the Great, and unchanging—one is freed from the jaws of death. (1.3.15)
Children pursue outer pleasures and fall into the net of widespread death; but calm souls, having known what is unshakable Immortality, do not covet any uncertain thing in this world. (2.1.2)
It is through Atman that one knows form, taste, smell, sounds, touches, and carnal pleasures. Is there anything that remains unknown to Atman? This, verily, is That. (2.1.3)
It is through Atman that one perceives all objects in sleep or in the waking state. Having realized the vast, all-pervading Atman, the calm soul does not grieve. (2.1.4)
He who knows the individual soul, the experiencer of the fruits of action,
@dalehileman,
what do u mean when you say abstract?
@void123,
Quote:what do u mean when you say abstract?
More or less the opposite of "concrete"
@dalehileman,
could you define it in an analytic sense.
@void123,
Quote:could you define it in an analytic sense.
Probably Void not to your satisfaction
@void124,
Taking on a special kind of existence not entirely dependent upon the endurance of matter
@dalehileman,
suitable definition but do you have any objections to it being abstract