@Frank Apisa,
Frank Apisa wrote:Forgetting the subjective implications of that thought, Matt, we (meaning humans) have no reason to “believe” anything…although some of us seem incapable of refusing to do so.
Holding assumptions as tentative is laudable and is a stance that I actually do take as well (tentatively). This has been discussed between us many times. All knowledge is tentative knowledge, it can only be "constructed" on deduction and inference from base assumptions. The examination of these base assumptions is called epistemology. I know that you feel I use "big words" too much, it is not my intention to obscure anything. I admit when I make assumptions. I have no qualms about that. If you would like to call these "beliefs" I have no problem with you doing so, so long as you understand that these "beliefs" are under examination and subject to ratification baring further understanding/evidence.
I see no way of having a discussion regarding any knowledge, if one party is unwilling to admit to an epistemology. I lay my epistemological assumptions out. I wish that you would do the same.
Regarding "
appeal to authority", I of course will make reference to other people's work. This is called giving credit. I (personally) don't accept unexamined reference to other people's work credible. That is not what I do. I am not really sure if there is a specific reference or "
appeal to authority" that you are referring to, but if you point it out I will try to explain in greater depth.
It is very difficult to provide both of the things you seem to want Frank. You ask for simpler language, and then complain about my simplistic
beliefs assumptions. I think your implication that I blindly follow an ideology is in error, this is not my (subjective) impression.
If you would like to outline how you (Frank Apisa) determine what is "
knowledge", this would be an excellent starting place for us to begin any such discussion. My perception is that you are functionally a pragmatist, that you
believe tentatively assume what works. If so, this is the same stance as paradigmatic science.
Quote: understand why...and in a perverse way, I sympathize with you.
I appreciate your sympathy. Thank you.