@elnate,
elnate wrote:His first argument is a contradiction. If you are told that you should do something because it’s in your own interest then you are NOT being advised to be altruistic.
He doesn't define altruism. Ayn Rand wasn’t criticizing benevolence and good will when she argued against altruism. In fact, she felt her morality of self-interest provided the foundation for both of these things.
In the second paragraph, you're right that it's a definitional problem. You just forgot that in the first paragraph. If "altruism" is merely a description of a benevolent act done without expectation of gain, then someone can be both altruistic and motivated by self-interest. There is, then, no contradiction for someone to say that people should be altruistic because it is in their best interests to be altruistic. On the other hand, if "altruism" means to act in a benevolent and
disinterested manner, then it could be argued that it is contradictory to advise someone to act altruistically out of self-interest.
elnate wrote:Now, for instance, lets say someone is in need, so much need that they require someone to care for them for all their life. You don’t want to do this, and you know it won’t be good for you, but according to altruism, you should.
That's not the moral mandate of altruism. It's not that you
must help someone out of purely altruistic motives, it's that it would be good if you did. After all, if there were a moral imperative to act altruistically, then any such act wouldn't be altruistic. We don't say, for instance, that I act altruistically by refusing to shoot you in cold blood. As Kant pointed out with respect to the categorical imperative, to act purely out of a feeling of compulsion is not to act morally.
elnate wrote:Finally, the argument that the main goal of life is to reproduce.
Who makes that argument?
elnate wrote:Altruism is simply a moral philosophy telling individuals what they ought to do.
No it isn't.
elnate wrote:Here is the bottom line: altruism is always the sacrificing of the self to others; of higher values for lower values, and in no possible way is that ever beneficial to an individual or a group of individuals because it necessarily truncates values, lives, goals, and minds.
What does it mean to "truncate a value?"