@kennethamy,
kennethamy wrote:
The term "unicorn" is not a term like 'goiples' either. But there are no unicorns. So just because a term has meaning, it does not follow that there is something it names. Another interesting (but different case) is the word, "if". Now "if" has meaning, but what do you think "if" refers to?
Funny that you mention unicorns, because that is exactly the example I had in mind. If I examine what I mean when I say: "The unicorn is flying", I am talking about a being who's nature is such that it does not exist in the real world, as "unicorns" are fantastical creatures. However, if I say "the cat in front of me is licking it's paw". Cat's are beings that exists and their nature is such that existence can be predicated to them. Thus, the nature of a cat and a unicorn differ in the respect that I can predicate existence into their being or their nature.
When I talk about cats and unicorns, I am talking about words with meanings such that it is *possible* to predicate existence to. Time, in my opinion, is such a word that certain meanings of the word can have existence as a predicate. "If", on the other hand, is not a word like cats, unicorns, or time. it is in a different category all together (perhaps there are some grammitcal rules that apply here?)
Quote: If it were in the nature of something to exist, it would be impossible for it not to exist. But it is not impossible for what exists not to exist. Therefore, it is not in the nature of something to exist. To make this clearer, if something did not have three sides, it could not be a triangle, therefore, it is in the nature of a triangle to have three sides. But, that is not true of anything that exists, for it need not exist. So existence is not to something that exists as having three sides is to something that is a triangle. Having three sides is essential to being a triangle, but existence is not essential to anything.
I did not say that existence is equivalent with time's essence or that "it is in time's essence to exist", as you seem to be. I am talking about natures, not essences. It is in my wife's nature to exist, if it wasn't then she would not exist (and I would be a lonely man!). It is not in her *essence* to exist. If it was, then, as you say, she could not but exist (like God), but we are using existence and essence as Aristotilians/Thomists would, and not like Existentialist would (as a side point, the Exisitentialist/Phenomenologist would agree that it is in her *essence* to exsit, I think).
Now, do you think my talking about "natures" is equivalent to "essences"? Because I think there is a difference.