@xris,
xris wrote: From the idea that time is in direct relation to the amount of mass that influences its passing, then time in theory can cease to move, exist. Time is not constant that can be confirmed by observation only our personal relationship to it. If you look back in time to the BB there comes a point when time did not exist. Time throughout the universe is moving at different speeds , so whose clock can be said to represent time?
A clock that you carry, from your perspective of that clock, will not alter in it's function if you were to, say for example, travel from the earth (at relativistic speeds) to a super massive blackhole and hypothetically travel through the event horizon and then back out of that blackhole. Even though you have said time is not constant, for you it always is i.e. your clock will always be unaltered and from this your definition of time will be unaltered as long as you define time by your clock.
Your clock, more specifically the clock in your frame of reference, is the only clock that should be used to represent time, because from your perspective, it is the only clock that behaves consistently (which is a key feature of a clock). This is why it is always other clocks i.e. clocks not in your frame of reference, that run at different rates.
ughaibu wrote:Rewording my post:
ughaibu wrote:This post is a response to and includes a quote from your earlier post, and "earlier" is a relation in time. How could I be writing this post if time isn't real?
I am making use of the distinction between the nature of those things which persist in our minds and those things which persist in the common world. An example I often use is a hallucination. When I hallucinate the experience, for me, exists but is not real.
So when I say time is not real, I am not denying that things change, for I have said change is real. Rather I am saying that the concept of time does not persist in the real world.
My concepts may or may not be accurate representations of reality, but I think the best to be mindful that my concepts are representations is to define them as not real, that is until I am able to determine the accuracy of my concepts.
I may alter or discard a concept, but either way this does not effect that phenomena to which I applied the concept. It only effects our understanding of the phenomena. The phenomena is what it is.
I hope this makes sense