a lot of miracles in islam

hey how are you all??i hope you be fine.
excuse me,
you must read this example exactly:
first example:
Scientific Miracles in the Prophetic Teachings for a Cure of Anger



Here are some medical recommendations, published in one of the most important medical websites, to cure or avoid anger.

Psychology Help Center




1- Abdullah Ibn Abbas (may Allah be pleased with them both) narrated that the Prophet (PBUH) said: "teach, promise, don't preach hardships and if one of you got angry he should stay silent" (Imam Ahmed in his Musnad 1/329, in Saheih Al gaame' 693, in Al tyalessy 2608 and in Al adab Al mofrad 245 by Al Bukhary)

The medical recommendation says:

Take a “time out”...counting to 10 before reacting




2- Abu Thar Al Ghefarey (may Allah be pleased with him) narrated that the Prophet (PBUH) said : "if one of you got angry while standing he should sit till he calm down, and if he did not, he should lie down" (Musnad of Imam Ahmed 5/152, Saheih Al gaame' 694, Fayd Al Kadeer, Al manawy 408, Abu Dawood 4782 which is corrected by Ibn Hebban 5688)

The medical recommendation says:

Do something physically (meaning change your physical status)




3- A narrative about the Prophet (PBUH) mentions that he said: "Anger comes from the devil, and the devil is created from fire; and water extinguishes fire; so if you got angry you should go for ablution"

The medical recommendation says:

Swim




4- Salman Ibn Sard narrated that two men came to the Prophet (PBUH) one insulting the other with an angry red face then the Prophet (PBUH) said: "There are words I know if he uttered, he would calm down; Allah forbid the devil Dieting "

The medical recommendation says:

Find ways to calm yourself. Repeat a calming word or phrase to yourself such as “Take it easy!"




5- Abu Hurairah narrated that the Prophet (PBUH) said: " the strong is not the one who defeat the others; it is the one who can control his anger" (Al Bukhary and Muslim)

The medical recommendation says:

Think carefully before you say anything.



The scientific miracles in the Prophetic teachings

The Prophet (PBUH) knows the human nature, he knows how hard it could be to control anger; especially if the reason is about religion or honor or money; so he (PBUH) prescribed his miraculous cure to control the anger and it's motivations, that can result in disasters. Now after fourteen centuries, medicine comes to prove and confirm that all what the Prophet (PBUH) said had its positive reflections upon anger and its negative results. The Prophet's acclamation for those who can control themselves
Abdullah Ibn Abbas (may Allah be pleased with them both) said that the Prophet (PBUH) said: "when you have three traits, Allah will protect you, cover your secrets with His mercy and consider you of the beloveds". They asked: what are they, Prophet of Allah? He said: "thanking Allah for His gifts, forgiving while having the power to revenge and cooling down in anger" (Al Hakem 1/214 with correct reference and Al Baihakie's Al sho'ab 4/154. Dr. Mohamed Abd Al Lateef Al A'groody Pharmacist and a searcher of the scientific miracles in Qur'an and Sunnah.


second example:

The Miraculous Saying of Allah's Messenger (mouhammad)(PBUH): The drop of semen after forty two nights

and the photos in:


Muhammed The Prophet of Islam_The Miraculous Saying of Allah's Messenger (PBUH): The drop of semen after forty two nights


In what follows we shall review in pictures the development that the embryo undergoes when it passes 42 days in the womb and how the noble Hadith conforms to the scientific facts.

The sceptics had objected time and time again to the hadith of Allah's Messenger (PBUH) saying: "If a drop of semen spent in the womb forty two nights, Allah (the Almighty) sends an angel to it who depicts it and creates its ears, eyes, skin, flesh and bones." (Narrated by Muslim). They said that this hadith does not conform to modern science nor to the phases of the fetus development.

Science is really developing and revealing new facts and if we examine the recent researches in embryology and study the phase that Allah's Messenger (PBUH) had mentioned, when the embryo is 42 days old, what do we find? Why did the Messenger specify such age, 42 days, and what does it mean as regards the development of the fetus in his mother's womb? In what follows we exhibit a number of photos along with their explanation to show you how the embryo develops especially during the fifth, sixth and seventh week. Later we will get back to discover the perfect matching between the Prophet's hadith and the sayings of the contemporary scientists.





Photo 1



These are the stages by which the embryo passes starting by being a drop of semen all the way up until the end of the sixth week (42 days). We notice that the fetus does not take its human form except when it has completed 42 nights in the womb, such fact was confirmed by Allah's Messenger (PBUH) in the noble hadith. Take a note here of the shape of the drop of semen which does not resemble man, then it changes to a clot of blood which does not inspire any human shape, then it changes to a lump of flesh which again does not resemble man and when it is 42 days old the human shape appears clearly and it goes on until the end of pregnancy. Subhan Allah (glorified be Allah).





Photo 2




A real photo of a fetus five weeks old, in which we find no features of a human being. Scientists say that most of the animals take this form at such age, thus the embryo did not yet take its human form and we can see no ears, eyes, skin or bones.





Photo 3




A real photo for a 47 days old embryo, we notice that it has taken the human form and it is obvious that the ears, eyes and skin were being formed. All such features started to form by the end of the sixth week and they became obvious completely by the seventh week. The heart of the embryo starts beating clearly the sixth week.

To listen to the embryo's heart beat, click here



Photo 4






A photo comparing between a 5 week old embryo and another which is 8 weeks. Notice how the features, volume and shape have changed and how the humane form of the fetus became clear. Scientists say that as of the end of the sixth week, which is when the embryo is 42 days old; it starts to differentiate between the different voices and reacts to them. Scientists confirm that the age 42 days and what follows is a definitive border between the stage where the fetus is un-characteristic and that stage where that fetus takes its human form. That's why we find it mentioned on one of the sites that takes interest in the development of the fetus saying: - quoted word for word-

" During the sixth week after fertilization the unborn child can respond to local tactile stimulation by reflex movements. At the end of the sixth week, the unborn child is clearly recognizable as a human being by gross morphological observation. "

During the sixth week after fertilization the embryo starts responding to the outer effects by means of the reflexive movements. By the end of the sixth week we can easily, through observation, mark the embryo in the form of a human being. On another website we read their statement:

"The brainwaves have been noted at 43 days. Dr. Stiff has noted that electroencephalographic waves have been obtained in forty-three to forty-five day old fetuses, and so conscious experience is possible after this date".

Meaning, that the encephalic waves start when the fetus is 43 days old. Dr. Stiff noticed that the waves emitted from the brain can be measured at the age from 43-45 days, and in the same way the voluntary expressions can be observed after that age.





Photo 5





A photo of a six weeks old embryo, such age at which the fetus takes its human form and its brain starts emitting waves that can be measured by means of special apparatus. This is an indication that the brain cells had started their activity and this might also mean that his spirit had entered the body, Allah (the Almighty) knows best. Observe how the eyes are beginning to formulate. Scientists assure that the eyes opening starts to formulate at the age of six weeks and this goes in perfect harmony with Allah's Messenger (PBUH) saying "he gives it its shape and creates its hearing and seeing."

The eyes appear clearly at the 42nd day according to Keith Moore, the famous embryologist, who says: "the eye is obvious, about day 42 after fertilization "(Moore, p99).

After that 42 days have been fully completed the eyes and ears start developing rapidly:

" The eyes are developing rapidly, the ears are developing rapidly, 7th week after conception (Rugh, p 52). Science for Unborn Human Life | Appendix 1 | 6th Week.

The ears and eyes develop rapidly during the seventh week (after the drop of semen had passed 42 days in the womb). This means that the fetus takes its human form by the end of the sixth week, such fact is stated accurately & clearly in the Prophetic hadith:" If a drop of semen remained in the womb for forty two nights Allah (the Almighty) sends an angel to it who depicts it and creates its ears, eyes, skin, flesh and bones."





Photo 6




Let us study these two photos: one of them is when the fetus is 41 days old and until this moment we can't distinguish its human form but after the 42nd day, which is the second photo, his human form is seen clearly. That's why in the left photo we observe the features of a human embryo with apparent ears and eyes and also the feet, hands and fingers, glorified be Allah (the Almighty). After witnessing a horrific number of abortions in the non Islamic countries, there are many campaigns against such abortions today. Scientists and researchers are embarking on a study to designate the age after which abortion is to be prohibited. They found out that the brain of fetus at the end of sixth and the beginning of the seventh week (meaning when the fetus is 42 days old), starts emitting waves which proves the start of life, so they suggest that the embryo cannot be killed after that age.

Here I recollect with you the instance in which some of our legists had made use of such hadith of our greatest Prophet Muhammad (PBUH) and deduced that it is impermissible to abort a child who is 42 nights old, Even though an abortion can be performed before this age if there was a medical necessity that calls for that.

This is such a wonderful prophetic hint that the spirit is instilled in the embryo at this specific age. At such age (42 days) waves released from the brain were measured and also heart beats were recorded, all of this suggests that there is a relation between the spirit and the operation of the brain and heart. Allah (the Almighty) knows best.





Photo 7





A fetus in real size of 42 days old of age which has started to take its human form, observe here how small it is, even though he is considered a fully developed human being as far as the shape is concerned. Thus some scientists say that abortion is impermissible of that fetus because it is considered a full human being.







Photo 8




A fetus training itself to suck its finger for the preparation of getting out to the world and starting to suck its mother's breast, so all praise is due to Allah who had taught this child that which it does not know, who said: " And Allah brought you out of your mothers' bellies not knowing anything, and He has made for you hearing and be holdings (i.e. eyesight) and heart-sights, (i.e., perception "s") that possibly you would thank (Him)."

The question is what does all that mean?

It means that there are radical changes that occur immediately after the fetus is 42 days old. On the 43rd day the brain starts emitting waves and the embryo begins reacting with its surrounding environment and starts feeling. It means that the spirit had started its activity in the body of the embryo. It also means that the greatest Prophet (PBUH) had preceded the western scientists in telling us about such a specific issue which no man could have ever predicted fourteen centuries ago. This means that no one can provide such data about this stage unless he is a specialized doctor who had all the necessary equipment. Was Allah's Messenger (PBUH) a doctor who had such devices? Here we have to stop again and ask those sceptics: how did the greatest Prophet (PBUH) know that exactly after 42 days the drop of semen will turn into a human being who has ears, eyes, skin and bones??!

third example:
The Prohibition of Carrion, Blood, the Flesh of Swine, and that which has been Acclaimed to Other than Allah:

forth example:
The Prophet would never Deceive himself!?

Had the Holy Quran not been revealed by Allah (SWT) and had it been authored by Allah’s Messenger (PBUH), would he (PBUH) deceive himself? Would he jeopardize his life?

I will narrate this incident and you judge for yourself.

Allah (SWT) said in the Holy Quran “O you Messenger, proclaim whatever has been sent down to you from your Lord; and in case you do not perform (that), then in no way have you proclaimed His Message; and Allah safeguards you from mankind. Surely Allah does not guide the disbelieving people.” This is one of the verses of the Holy Quran that was sent down to Allah’s Messenger (PBUH).

Narrating the circumstances in which such verse was revealed, our Mother Aisha (may Allah be pleased with her) said:

The Prophet was vigilant one night and when he reached Medina , he said, "Would that a pious man from my companions guard me tonight!" Suddenly we heard the clatter of arms. He said, "Who is that?" They (The new comers) replied, "We are Sad and Hothaifa and we have come to guard you." So, the Prophet slept (that night). Then this verse came down, so Allah’s Messenger (PBUH) looked out of the house and said: “O people, leave now for Allah (SWT) had prevented me”. Narrated by Al Qurtubi.

A Belgium scholar had been studying the biography of Allah’s Messenger (PBUH) until she reached this point, where she stopped and said: “If that man was deceiving all the people he wouldn’t deceive himself and had he not been sure that Allah (SWT) is protecting him he wouldn’t have done so (dismissing the guards) such experiment which proves his trust in his Creator. Hence I say with utmost belief: There’s no God But Allah and Muhammad is his Messenger.

The biography of Allah’s Messenger (PBUH) has lots of evidences and miracles that prove that what he came with is sent down from Allah (SWT).

What should you do now?

Reading the biography of Allah’s Messenger (PBUH) (that was written 1400 years ago), hearing his hadiths and following his deeds.

Comparing the ideas that he calls for with the logic that the sound mind accepts.

Having accepted his logic, observe his deeds and note if there is any discrepancy between both his words and deeds.


If there was no discrepancy, then all you have to do is to believe him.

fifth example:
In the Holy Quran, God speaks about the stages of man’s embryonic development:




We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into a mudghah (chewed substance)... 1 (Quran, 23:12-14)

Literally, the Arabic word alaqah has three meanings: (1) leech, (2) suspended thing, and (3) blood clot.

In comparing a leech to an embryo in the alaqah stage, we find similarity between the two2 as we can see in figure 1. Also, the embryo at this stage obtains nourishment from the blood of the mother, similar to the leech, which feeds on the blood of others.3

Figure1 in this link:
A Brief Illustrated Guide To Understanding Islam, Muslims, and the Quran
Figure 1: Drawings illustrating the similarities in appearance between a leech and a human embryo at the alaqah stage. (Leech drawing from Human Development as Described in the Quran and Sunnah, Moore and others, p. 37, modified from Integrated Principles of Zoology, Hickman and others. Embryo drawing from The Developing Human, Moore and Persaud, 5th ed., p. 73.)


The second meaning of the word alaqah is “suspended thing.” This is what we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother.
Figure 2 in this link:
A Brief Illustrated Guide To Understanding Islam, Muslims, and the Quran
Figure 2: We can see in this diagram the suspension of an embryo during the alaqah stage in the womb (uterus) of the mother. (The Developing Human, Moore and Persaud, 5th ed., p. 66.) (Click on the image to enlarge it.)

Figure3 in this link:
A Brief Illustrated Guide To Understanding Islam, Muslims, and the Quran


Figure 3: In this photomicrograph, we can see the suspension of an embryo (marked B) during the alaqah stage (about 15 days old) in the womb of the mother. The actual size of the embryo is about 0.6 mm. (The Developing Human, Moore, 3rd ed., p. 66, from Histology, Leeson and Leeson.)



The third meaning of the word alaqah is “blood clot.” We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood clot. This is due to the presence of relatively large amounts of blood present in the embryo during this stage4 (see figure 4). Also during this stage, the blood in the embryo does not circulate until the end of the third week.5 Thus, the embryo at this stage is like a clot of blood.

Figure 4 in this link:
A Brief Illustrated Guide To Understanding Islam, Muslims, and the Quran

Figure 4: Diagram of the primitive cardiovascular system in an embryo during the alaqah stage. The external appearance of the embryo and its sacs is similar to that of a blood clot, due to the presence of relatively large amounts of blood present in the embryo. (The Developing Human, Moore, 5th ed., p. 65.) (Click on the image to enlarge it.)


So the three meanings of the word alaqah correspond accurately to the descriptions of the embryo at the alaqah stage.

The next stage mentioned in the verse is the mudghah stage. The Arabic word mudghah means “chewed substance.” If one were to take a piece of gum and chew it in his or her mouth and then compare it with an embryo at the mudghah stage, we would conclude that the embryo at the mudghah stage acquires the appearance of a chewed substance. This is because of the somites at the back of the embryo that “somewhat resemble teethmarks in a chewed substance.”6 (see figures 5 and 6).

Figure 5 in this link:
A Brief Illustrated Guide To Understanding Islam, Muslims, and the Quran

Figure 5: Photograph of an embryo at the mudghah stage (28 days old). The embryo at this stage acquires the appearance of a chewed substance, because the somites at the back of the embryo somewhat resemble teeth marks in a chewed substance. The actual size of the embryo is 4 mm. (The Developing Human, Moore and Persaud, 5th ed., p. 82, from Professor Hideo Nishimura, Kyoto University, Kyoto, Japan.)


Figure 6 in this link:
A Brief Illustrated Guide To Understanding Islam, Muslims, and the Quran

Figure 6: When comparing the appearance of an embryo at the mudghah stage with a piece of gum that has been chewed, we find similarity between the two.
A) Drawing of an embryo at the mudghah stage. We can see here the somites at the back of the embryo that look like teeth marks. (The Developing Human, Moore and Persaud, 5th ed., p. 79.)
B) Photograph of a piece of gum that has been chewed.
(Click on the image to enlarge it.)



How could Muhammad have possibly known all this 1400 years ago, when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were the first scientists to observe human sperm cells (spermatozoa) using an improved microscope in 1677 (more than 1000 years after Muhammad ). They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract.7

Professor Emeritus Keith L. Moore8 is one of the world’s most prominent scientists in the fields of anatomy and embryology and is the author of the book entitled The Developing Human, which has been translated into eight languages. This book is a scientific reference work and was chosen by a special committee in the United States as the best book authored by one person. Dr. Keith Moore is Professor Emeritus of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada. There, he was Associate Dean of Basic Sciences at the Faculty of Medicine and for 8 years was the Chairman of the Department of Anatomy. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. He has directed many international associations, such as the Canadian and American Association of Anatomists and the Council of the Union of Biological Sciences.

In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said: “It has been a great pleasure for me to help clarify statements in the Quran about human development. It is clear to me that these statements must have come to Muhammad from God, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God.”9 (To view the RealPlayer video of this comment click here ).

Consequently, Professor Moore was asked the following question: “Does this mean that you believe that the Quran is the word of God?” He replied: “I find no difficulty in accepting this.”10

During one conference, Professor Moore stated: “....Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Quran and Sunnah (what Muhammad said, did, or approved of). The proposed system is simple, comprehensive, and conforms with present embryological knowledge. The intensive studies of the Quran and hadeeth (reliably transmitted reports by the Prophet Muhammad’s companions of what he said, did, or approved of) in the last four years have revealed a system for classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen’s eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the staging and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is: these descriptions were revealed to Muhammad from God. He could not have known such details because he was an illiterate man with absolutely no scientific training.”11 (View the RealPlayer video of this comment ).

sixth example:


the seven Earths
The Sunnah of Prophet Muhammad is the second revealed source of Islam. Like the Quran, it contains scientific information unavailable 1400 years ago. From these miracles is the “seven” earths, mentioned by the Prophet in several of his sayings. From them are the following two:

Hadith 1
It was narrated on the authority of Abu Salamah that a dispute arose between him and some other people (about a piece of land). When he told Aisha (the Prophet’s wife) about it, she said, ‘O Abu Salamah! Avoid taking the land unjustly, for the Prophet said:

“Whoever usurps even one span of land of somebody, its depth through the seven earths will be collared to his neck.” (Saheeh Al-Bukhari, ‘Book of Oppression.’)

Hadith 2
Salim narrated on the authority of his father that the Prophet said:

“Whoever takes a piece of land of others unjustly, he will sink down the seven earths on the Day of Resurrection.” (Saheeh Al-Bukhari, ‘Book of Oppression.’)

The aforementioned hadith prohibits oppression in general, especially the taking of a piece of land belonging to others unjustly. What might the seven earths refer to?

Studies in geology have proven that the earth is composed of seven zones, identified from the inner to the outer layers as follows:

(1) The Solid Inner Core of Earth: 1.7% of the Earth’s mass; depth of 5,150 - 6,370 kilometers (3,219 - 3,981 miles)

The inner core is solid and unattached to the mantle, suspended in the molten outer core. It is believed to have solidified as a result of pressure-freezing which occurs to most liquids when temperature decreases or pressure increases.

(2) The Liquid Outer core: 30.8% of Earth’s mass; depth of 2,890 - 5,150 kilometers (1,806 - 3,219 miles)

The outer core is a hot, electrically conducting liquid within which convective motion occurs. This conductive layer combines with Earth’s rotation to create a dynamo effect that maintains a system of electrical currents known as the Earth’s magnetic field. It is also responsible for the subtle jerking of Earth’s rotation. This layer is not as dense as pure molten iron, which indicates the presence of lighter elements. Scientists suspect that about 10% of the layer is composed of sulfur and/or oxygen because these elements are abundant in the cosmos and dissolve readily in molten iron.

(3) The “D” Layer: 3% of Earth’s mass; depth of 2,700 - 2,890 kilometers (1,688 - 1,806 miles)

This layer is 200 to 300 kilometers (125 to 188 miles) thick and represents about 4% of the mantle-crust mass. Although it is often identified as part of the lower mantle, seismic discontinuities suggest the “D” layer might differ chemically from the lower mantle lying above it. Scientists theorize that the material either dissolved in the core, or was able to sink through the mantle but not into the core because of its density.

(4) Lower Mantle: 49.2% of Earth’s mass; depth of 650 - 2,890 kilometers (406 -1,806 miles)

The lower mantle contains 72.9% of the mantle-crust mass and is probably composed mainly of silicon, magnesium, and oxygen. It probably also contains some iron, calcium, and aluminum. Scientists make these deductions by assuming the Earth has a similar abundance and proportion of cosmic elements as found in the Sun and primitive meteorites.

(5) Middle Mantle (Transition region): 7.5% of Earth’s mass; depth of 400 - 650 kilometers (250-406 miles)

The transition region or mesosphere (for middle mantle), sometimes called the fertile layer, contains 11.1% of the mantle-crust mass and is the source of basaltic magmas. It also contains calcium, aluminum, and garnet, which is a complex aluminum-bearing silicate mineral. This layer is dense when cold because of the garnet. It is buoyant when hot because these minerals melt easily to form basalt which can then rise through the upper layers as magma.

(6) Upper Mantle: 10.3% of Earth’s mass; depth of 10 - 400 kilometers (6 - 250 miles)

The upper mantle contains 15.3% of the mantle-crust mass. Fragments have been excavated for our observation by eroded mountain belts and volcanic eruptions. Olivine (Mg,Fe)2SiO4 and pyroxene (Mg,Fe)SiO3 have been the primary minerals found in this way. These and other minerals are refractory and crystalline at high temperatures; therefore, most settle out of rising magma, either forming new material or never leaving the mantle. Part of the upper mantle called the asthenosphere might be partially molten.

(7) Lithosphere

Oceanic crust: 0.099% of Earth’s mass; depth of 0-10 kilometers (0 - 6 miles)

The rigid, outermost layer of the Earth comprising the crust and upper mantle is called the lithosphere. The oceanic crust contains 0.147% of the mantle-crust mass. The majority of the Earth’s crust was made through volcanic activity. The oceanic ridge system, a 40,000-kilometer (25,000 mile) network of volcanoes, generates new oceanic crust at the rate of 17 km3 per year, covering the ocean floor with basalt. Hawaii and Iceland are two examples of the accumulation of basalt piles.



The continental crust contains 0.554% of the mantle-crust mass. This is the outer part of the Earth composed essentially of crystalline rocks. These are low-density buoyant minerals dominated mostly by quartz (SiO2) and feldspars (metal-poor silicates). The crust (both oceanic and continental) is the surface of the Earth; as such, it is the coldest part of our planet. Because cold rocks deform slowly, we refer to this rigid outer shell as the lithosphere (the rocky or strong layer).



Conclusion
The layers of the earth coincide with the above mentioned hadith of the Prophet. The miracle is in two matters:

(1) The expression of the hadith, ‘He will sink down the seven earths on the Day of Resurrection,’ indicates the stratification of these “earths” around one center.

(2) The accuracy with which the Prophet of Islam referred to the seven inner layers of earth.

The only way for a desert dweller to have known these facts 1400 years ago is through revelation from God.



References
Beatty, J. K. and A. Chaikin, eds. The New Solar System. Massachusetts: Sky Publishing, 3rd Edition, 1990.

Press, Frank and Raymond Siever. Earth. New York: W. H. Freeman and Company, 1986.

Seeds, Michael A. Horizons. Belmont, California: Wadsworth, 1995.

El-Najjar, Zaghloul. Treasures In The Sunnah: A Scientific Approach: Cairo, Al-Falah Foundation, 2004.


and there are a lot of miracles in Quran and the prophet's saying,
the bases of Islam is very strong and thank Allah God for that,
but,
where is your guides?where?
muslims is interesting in comfortable self and thank Allah God for that.

on the other hand:
In ISLAM bases:
ALLAH God is the only god and deity.
Jesus and mouhamad peace be upon them are prophets of Allah God.
thank you for reading.