@Setanta,
Setanta, thanks for this detailed reply, I shall try to make clearer what I mean.
Setanta wrote:
Eudaimon wrote:How about following oneself?
This is not a strict argument for "universal standard" . . .
What ? ! ? ! ? It's not an argument at all for universal standards.
Well, in this quote from my post thou hast separated the first part from one sentence and added it to the previous sentence.
[/quote]
Quote:This is disillusionment with the pursuit for happiness within worldly things, pleasures etc. and understanding that beyond this world of desires, brutality there lies something peaceful, pure, that which brings real happiness not found in worldly things.
Your use of the word understanding implicitly suggests that "there lies something peaceful, pure, that which brings real happiness not found in wordly things." Apart from being canting twaddle, it is a case of proceeding from a premise which has not been demonstrated. The locution " . . . this world of desires, brutality . . . " is exactly that lack of coherence of which i have complained. What what that supposed to mean? Additionally, guessing at the meaning, it is nothing more than another un-demonstrated premise from which your remarks proceed.[/quote]
I think I got entangled in that web of premises and locution

, so if that's going to make my reasoning more logical what I am basically saying is that my behaviour is derived from my own feelings and that when I looked deep inside myself I found that mostly that what I have always understood (and I dare think all people understand) as moral good is not something imposed by law, or god or whatever, I understand that it's the behaviour which provides happiness.
Of course, now one may ask: "what is happiness", but that's where I think discussion must stop because happiness cannot be explained. One must understand despite that. It's like in poetry where words only make hints about inexpressible feeling, which the reader have to understand himself.
Quote:
Morality implicitly (and in the case of claims of religious authority, explicitly) derives from universal truths. It is laughably absurd to suggest that morality can derive from individual opinion or preference. This is not to suggest that i agree that there is any morality founded on universal truths, only that if one's ethos is individually derived, it's not morality.
What about eudaemonism?