Conservatives adopt the identity politics they once scorned

TRB FROM WASHINGTON
Morally Correct
by Peter Beinart

Post date: 11.18.04
Issue date: 11.29.04

Once upon a time, conservatives considered "sensitivity" a dirty word. In the 1980s and 1990s, when African Americans and other campus minorities claimed they were victims of racism and demanded greater respect from white students and faculty, conservatives popularized a term for this group whining: political correctness. They gasped when campus radicals tried to silence criticism of affirmative action by saying it created a hostile climate for black students. They worried aloud that university administrators--in their efforts to spare minority students' feelings--were stifling debate. For a time, combating this culture of punitive sensitivity was one of the right's primary concerns.

Not anymore. In the wake of their recent triumph at the polls, conservatives have found their own supposedly disrespected minority: evangelicals. And they are playing victim politics with a gusto that would make campus radicals proud.

One of the things that galled the right during the "political correctness" wars was the way leftists casually threw around terms like "racist" and "bigot." For conservatives, some of whom knew firsthand how much harm those accusations could cause, it became axiomatic that such pejoratives should be reserved for only the most egregious, clear-cut examples of racial or ethnic animus. After Trent Lott--a man who had long consorted with white supremacists--praised Strom Thurmond's segregationist 1948 presidential bid, many conservatives called him dumb and embarrassing. (To their credit, some called for his removal as Senate leader.) But very few were willing to call him a bigot. Few would pin the label even on Jesse Helms or Thurmond himself. Extreme scrupulousness about such epithets seemed like a touchstone of the conservative worldview.

That's how it seemed, anyhow. In recent weeks, prominent conservatives have been anything but scrupulous in charging Democrats with bigotry against people of faith. Just before the election, Christian Right leader James Dobson called Democratic Senator Patrick Leahy a "God's people hater." On November 8, talk-show host Joe Scarborough condemned "Democrats who take solace in their bigoted anti-Christian screeds." Right-wing pundit Michelle Malkin recently blurbed a book titled Persecution: How Liberals are Waging War Against Christianity, noting that "Persecution exposes the hypocrisy and bigotry of the secular, anti-Christian Left." And, last Sunday, Mary Matalin chimed in on "Meet the Press," claiming that "people of faith, in the election process, they have been demonized and they have been treated with disdain and contempt." Imagine if James Carville, who was seated next to her on the show, had made the same claim about African Americans (who, although they are one of the most religious groups in America, vote Democratic, and thus don't fall under Matalin's "people of faith" rubric). Within 15 minutes, the conservative blogosphere would have accused him of politically correct demagoguery.

To be fair, occasionally liberals do treat evangelical Christians with condescension and scorn. Conservatives frequently, and justifiably, expressed outrage at a Washington Post news story that called followers of Jerry Falwell and Pat Robertson "largely poor, uneducated and easy to command." (They tend not to note that the story is eleven years old, and the Post issued an immediate retraction.) On November 4, in The New York Times, Garry Wills suggested that America now resembles the theocracies of the Muslim world more than it resembles Western Europe, which is offensive, not to mention absurd.

But, most of the time, what conservatives call anti-evangelical bigotry is simply harsh criticism of the Christian Right's agenda. Scarborough seized on a recent column by Maureen Dowd, which accused President Bush of "replacing science with religion, and facts with faith," leading America into "another dark age." The Weekly Standard recently pilloried Thomas Friedman for criticizing "Christian fundamentalists" who "promote divisions and intolerance at home and abroad," and Howell Raines, for saying the Christian Right wants to enact "theologically based cultural norms."

This isn't bigotry. What these (and most other) liberals are saying is that the Christian Right sees politics through the prism of theology, and there's something dangerous in that. And they're right. It's fine if religion influences your moral values. But, when you make public arguments, you have to ground them--as much as possible--in reason and evidence, things that are accessible to people of different religions, or no religion at all. Otherwise, you can't persuade other people, and they can't persuade you. In a diverse democracy, there must be a common political language, and that language can't be theological.

Sometimes, conservative evangelicals grasp this and find nonreligious justifications for their views. (Christian conservatives sometimes argue that embryonic stem cells hold little scientific promise, or that gay marriage leads to fewer straight ones. On abortion, they sometimes cite medical advances to show that fetuses are more like infants than pro-choicers recognize. Such arguments are accessible to all, and thus permit fruitful debate.) But, since the election, the airwaves have been full of a different kind of argument. What many conservatives are now saying is that, since certain views are part of evangelicals' identity, harshly criticizing those views represents discrimination. It's no different than when some feminists say that, since the right to abortion is a critical part of their identity, opposing abortion disrespects them as women. When George Stephanopoulos asked Dobson to justify his charge that Senator Leahy is an anti-Christian bigot, he replied that the Vermont senator "has been in opposition to most of the things that I believe." In other words, disagree with me and you're a racist. Al Sharpton couldn't have said it better.

Identity politics is a powerful thing--a way of short-circuiting debate by claiming that your views aren't merely views; they are an integral part of who you are. And who you are must be respected. But harsh criticism is not disrespect--and to claim it is undermines democratic debate by denying opponents the right to aggressively, even impolitely, disagree. That is what conservatives are doing when they accuse liberals of religious bigotry merely for demanding that the Christian Right defend their viewpoints with facts, not faith. Once upon a time, conservatives knew better. I hope some still do.


Peter Beinart is the editor of TNR.