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The philosophy of war.

 
 
fresco
 
  1  
Reply Mon 4 Oct, 2004 09:58 am
Joe,

Following Chomsky, theories are "descriptively adequate" if they describe the relevent data. Thus I could argue that Gurdjieff's psychological theory adequately describes conflicting positions and lack of control. However I might argue that I cannot accept his "cosmological reasons" for this "normal state" which he compares to "sleepwalking". Such "reasons" would be the basis of explanatory adequacy. i.e. Gurdjieff at least highlights our lack of control (which we significantly tend to deny) even if we doubt the outlandish "reasons" he gives for its occurence (e.g...to paraphrase liberally.. "Man's function is to convert "cosmic energy" like cattle convert plants into protein".)

Perhaps a good comparison might be the relationship between "Alchemy" and "Chemistry"...the former generating "descriptions" ...the latter "explanations".

But now comes the twist...if what we mean by "explanation" is wrapped up with "control" itself,and if that control is always limited, then we seriously need to examine ALL concepts of "rationality". The rationalities which are applied to "war" are merely "significant" by virtue of their degree of impact and immediacy.
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Thalion
 
  1  
Reply Sun 10 Oct, 2004 02:01 pm
"How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. It it simply self-love? That's a good thing, but one mustn't make a virtue of it, or a profession... Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate."
--Ursula K. LeGuin - The Left Hand of Darkness
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kuvasz
 
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Reply Mon 11 Oct, 2004 12:32 am
Egads, after a night surfing internet porn I come here and lo and behold, Gurdjieff, Popper and Chomsky all on one thread. Only my buddy Fresco could draw out these Brainiacs from posters.

Gurdjieff was crazy, like a fox. And his approach always seemed to me to point to humans understanding that we have many demons and angels inside of us; each of those demons and angels on our shoulders get a chance to be "I" for a while, and its best to know when each one is in charge.

I'm not smart enough to speak competently about integration of human personalities, but it seems that was where he was going with his multi-selves approach…..So was Jesus, btw, at least as far as self-honesty and self-awareness was concerned.

Whether he was describing a determinism or not with his "crazy human machines" is still up in the air to my mind, because human nature is not an imperative like gravity. Although the pursuit of the death penalty as a Kantian "categorical imperative" in the face of evidence that it does not reduce murder might support Gurdjieff in this case. However, I would agree with Joe from Chi-town on this.

As to the original question? We are still merely very clever monkeys, and greedy ones that seem to require some sort of boundaries to prevent from us from causing too much harm to ourselves and others. And that appears to be the crux of the situation. And I wonder if ethics is merely a way to get what we want by the least difficult methods…. And when that ways fail, violence arises.

Clausewitz' maxim that war is politics by other means dovetails with Mao's that warfare is politics by bloodshed. And here is where I see what Gurdjieff was inferring; as we are clever, greedy monkeys, we want what we want, and do things to fulfill our desires….Interpersonal action in human society can always be described as some sort of politics. Mostly we try to satisfy ourselves without resorting to violence and use persuasion, but sometimes we don't. When we resort to violence to get what we want we have abandoned time tested modes of behavior that are the standards by which we have built human societies and help us fulfill most of our corporeal needs. So what benefits does violence bring if by such violent actions the bases for the very structure of human society are undermined? ...Only a fool would punch a hole in the bottom of his boat to get a drink of water.....But, there it is; history shows the sunken boats to us, and still we fight.

One would have to be crazy to do it, but once engaged in such actions, further bad craziness is bound to continue. That, to me is what Gurdjieff was pointing to. Is that deterministic, or just wisdom attained from observing human nature?

Maybe the Old Testament rule of an eye for an eye was merely an acknowledgement of this feature of human nature, and it was Jesus, in the New Testament who pointed to the way to break that cycle of viciousness by clarifying what human society was actually based upon, a realization of a common humanity and NOT convenience to satisfy corporeal needs and desires.... Love is awful strong, don't you think? It moves mountains and men's hearts.

I watched Apocalypse Now last night, and the theme of Col. Kurtz becoming so savage in pursuit of the goal of beating his enemy that he loses his own mind comes to my own mind in this discussion. The only way out for Kurtz was death, because his savage actions had laid waste to any structure of human society and ethics he once held sacred and which had been the very thing he was defending in the first place...The Horror, The Horror of one who realizes he has become what he hopes to conquer.

http://www.incommunion.org/pictures/Pogo.jpg

Now, back to that internet porn.
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fresco
 
  1  
Reply Wed 13 Oct, 2004 01:09 pm
Thalian - nice quote. See Krishnamurti on patriotism.

Kuvasz - him like smoking mountain - him speak not often but with deep power- him blow away men's lodges of the mind on the foothills they call civilization.
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val
 
  1  
Reply Thu 14 Oct, 2004 03:17 am
Ignoring Gurdjieff books, I propose a more simplistic explanation for the causes of war:
"War is always caused by the enemy. And this because we must protect ourselves from his agressions. The enemy is vicious, believe in false gods, has the wrong colour of skin. He possess land, gold, ressorces, that should be ours regarding history, race, religion, and above all because we are the good people, not like those evil bastards.
And after we destroy his troops, burn his villages, kill his wives and children, we can be sure that justice and good will finally prevail".
You can read this in the "book of the winners", a very old book but still unfinished, since it continues to be written everyday.
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alikimr
 
  1  
Reply Thu 14 Oct, 2004 09:19 am
Terry:
Thanks for bringing to my attention that even Roosevelt had his failings when it came to thinking about war........and women's role in it.
War is obviously an abomination to those who think, but even thinkers succomb to the
overwhelming human characteristic of gaining
power and spoils, let alone organizing one's tribe
to fight against a competitive tribe. So it was since
recorded history began.......but it is sad indeed,
when women are brought so glibly into the fray.
Woman are norturers, and emotionally
more emotiobally intelligent than men as a result.
The only hope mankind has is for women to keep
progressing in the social management field, and get the opportunity of leading the human race into
a more cooperative and supporting mode.
For the record, I am not a woman.
Also for the record, I don't think human nature will
ever change from its present self-destruct direction
simply because our evolutionary history has ingrained within us the "fact" that war in defense
of our "territory" and our "culture" , and our "beliefs" is a primary consideration...in most cases even more important than in the order Lexus
has placed it in relation to food and sex
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